22^nd Sunday, Year A: Homily by Fr Isaac Chima

CHRISTIAN LIFE: A CALL TO SWIM AGAINST THE CURRENT OF EVIL     

Readings: Jer 20:7–9; Ps 63; Rom 12:1–2; Mt 16:21–27

Dearest friends, the readings of this Sunday remind us that Christians are called to live in a way that is different from non‑believers. The Christian life demands honesty, generosity, readiness to obey God, and willingness to suffer for the sake of Christ—even when such fidelity brings persecution. Today’s readings show us how to accomplish this mission and remind us that suffering is an integral part of our journey to glory; there is no crown without a cross.

In the first reading, the Church presents the painful cry of the prophet Jeremiah, revealing the suffering he endured because of his obedience to God’s will. Jeremiah was chosen to proclaim God’s message to his people, a mission that brought him into conflict with those who rejected God and refused to hear His word. They persecuted Jeremiah and, on several occasions, attempted to kill him. Yet, despite all he suffered, Jeremiah continued to proclaim God’s message with courage.

Jeremiah’s story offers us an important lesson. Through baptism, we too have received a vocation to preach Christ—through our words and through the way we live. This means condemning what is evil in our families, among our friends, and in society. It means refusing to remain silent in the face of wrongdoing. As Christians, we must not fear speaking the truth or standing for the truth; we should not be afraid of proclaiming Christ to our friends. If we are faithful to this mission, some will laugh at us, hate us, or attack us. But the Church, through Jeremiah’s example, urges us never to abandon God when we face criticism, mockery, or persecution. There is no Christianity without a cross.

In the second reading, Saint Paul gives us another important lesson on how Christians should live, especially in today’s world. Paul advised the early Christians to live in a way that differed both from the Jews and the pagans around them. To do this, they must reject explicitly the behaviour of the world. He said, “Offer your bodies as a living sacrifice to God… do not model your lives according to the standard of this world.” Dear friends, these words are addressed to us as well. We live in a world where sin and impurity are promoted as attractive lifestyles by the media and even by governments. Sinners are celebrated as celebrities, and evil, sin, and despicable behaviours are treated as normal and as human rights. Saint Paul reminds us that Christians must not model their lives on these worldly patterns that promote immorality, treat God’s teachings as outdated, and set sin as the standard. Every Christian must reject sin at all costs. We are called to swim against the current of our time, because the current of our time runs against the teachings of God.

In a world full of sin and longing for sinful things, today’s Psalm tells us: “O God, you are my God whom I seek; for you my flesh pines and my soul thirsts… My soul clings fast to you.” Our souls should thirst for God, not for sin.

The response Jesus gave to Peter in the Gospel is also a lesson for us. He said, “Get behind me, Satan.” This teaches us that anyone who tries to divert us from doing God’s will takes on the role of Satan and must be avoided. Anyone whose presence leads us away from holiness should not have influence over our lives.

After correcting Peter, Jesus announced three conditions of Christian discipleship: deny yourself, take up your cross, and follow me.

Self‑denial means abandoning our own will in order to embrace the will of God; removing selfish thoughts, desires, and tendencies from our hearts and allowing God to fill them with Himself. It also means cleansing our lives of evil habits, enthroning God in our hearts, and sharing His presence with others.

Carrying the cross and following Jesus means being willing to suffer for the sake of Christ. This includes accepting the suffering, insults, and pain that may come from preaching Christ to our friends, or from living a life that differs from theirs because of our faith. It means accepting the sacrifices involved in serving others for Christ’s sake, and the insults that come from being honest, from saying “No” to sin, and from choosing holiness. It even means being considered foolish—or appearing foolish—before others for the sake of Christ.

Peace be with you.

Fr. Isaac Chinemerem Chima

 21^st Sunday, Year A: Homily by Fr. Isaac Chima

Theme: Who Is Jesus to You Personally?

Readings: Is. 22:19-23; Rm. 11:33-36; Mt. 16:13-20

The Gospel of this Sunday poses this decisive question to every disciple of Jesus: “And you—who do you say the Son of Man is?” In essence, Jesus asks each of us: Who am I to you personally? Although Jesus addressed this question to the disciples in the district of Caesarea Philippi, the Church invites every Christian today to search his or her heart and give a personal answer.

Jesus’ choice of Caesarea Philippi—a region near Mount Hermon, at the boundary of the Gentile world, where the temple of Caesar stood—to pose this question to His disciples was deliberate and significant. In earlier times, this place was known for the worship of many pagan gods, including Baal and Pan. Standing in a location filled with symbols of worldly power and false deities, Jesus asked His disciples who the people said He was, and more importantly, who He was to them. It was as though He said to them, “You have heard what others say about me. You have seen my works and listened to my teachings. You see the gods of the pagan world around you. Now, who am I to you? You must make a choice.”

This question is equally urgent in our own time, especially with the many perceptions people have about Jesus and the varied sentiments people hold about religion. Even within our churches, people relate to Jesus in different ways. To some, Jesus is only a miracle worker; hence, they seek Him only when they need a miracle, and once they receive it, they move on. To others, He is simply a healer, and they remember Him only when sickness strikes. Some see Him as a provider of material goods, and once they are comfortable, Jesus becomes unnecessary. Others approach Him as a warrior, who is invoked only to fight battles or destroy enemies; when the battles cease, He is forgotten. While these perceptions touch on real attributes of Jesus, the Church calls us to a deeper and more mature acknowledgement of who He truly is.

The question “Who is Jesus?” can be answered satisfactorily only when someone has a personal relationship with Him—an encounter that transforms the heart. Peter’s confession—“You are the Christ, the Son of the living God”—and Jesus’ response to him show that true knowledge of Jesus comes from personal experience and divine revelation. A genuine relationship with Jesus reveals that He is not only a healer, provider, warrior, or miracle worker but also our Lord and Saviour, who desires to save our souls from eternal loss.

A life of prayer, adoration, study of the Word of God, and frequent reception of the Eucharist draws us into this personal relationship. The Church, therefore, urges us to take our spiritual lives seriously if we truly desire to know Jesus as He is.

In the second reading, St Paul acknowledges the greatness of God after his own profound encounter with Christ. Likewise, the psalmist proclaims who God is with deep conviction. These testimonies remind us that recognizing Jesus as Lord and Saviour shapes our entire lifestyle. It influences our choices and guides our actions so that our words and deeds do not contradict each other.

Peter’s acknowledgement of Jesus shaped his life so deeply that he carried out the mission entrusted to him—shepherding the Church—with fidelity to Christ’s will. This is a lesson for all who profess that Jesus is Lord: our proclamation must influence our decisions, actions, and public service. Whoever acknowledges Jesus as Lord cannot live in a way that contradicts His will.

The first reading presents a warning through the story of Shebna, a treasurer in the court of King Hezekiah. Instead of serving according to God’s will, pride and ambition led him to build a magnificent tomb for himself; he was more concerned about his body after death than about his soul. We see a similar attitude today, as many people spend large sums of money to secure beautiful burial places for their bodies and those of their family members, yet pay far less attention to the eternal destination of their souls.

Because of Shebna’s actions, he fell out of God’s favour and lost his position to Eliakim. His downfall teaches that public office is a sacred responsibility. Every opportunity to serve is an invitation to let our encounter with Christ shape our choices and actions. Public office must advance the values of God’s kingdom, not personal ambition or arrogance.

Peace be with you.

Rev. Fr. Isaac Chinemerem Chima

 20th Sunday in Ordinary Time, Year A: Homily by Fr. Isaac Chima

Theme: God’s Universal Salvation and Our Response

Readings: Is 56:1, 6–7; Rom 11:13–15, 29–32; Mt 15:21–28

Dear brothers and sisters in Christ, on this twentieth Sunday, the Church reminds us that God’s salvation is universal. His love, kindness, and mercy are offered to all humanity because God is Father of all. He extends His invitation to every person—saints and sinners, tall and short, rich and poor, people of every colour, nation, and background. However, the Church also teaches, through the readings of this Sunday, that this invitation is accepted only through faith and by living out the demands of that faith in every circumstance of life.

All three readings today highlight different aspects of how we respond to God’s universal invitation.

In the first reading, through Isaiah, God steps beyond Israel’s narrow religious boundaries and announces that He will welcome foreigners to His holy mountain. The Israelites believed that salvation was limited to the twelve tribes of Israel and that foreigners would be rejected because of their beliefs. Yet God declares that foreigners who keep His covenant, honour the Sabbath, and love His name will be brought into His house of prayer. This passage encourages those who feel unworthy to approach God, reminding them that there is room for everyone in His house. They need only come into His presence, and He will purify them through the sacrament of confession.

This passage also teaches all of us who were once outside the covenant that, to partake in the eternal banquet on the holy mountain, we must live according to God’s covenant—loving and worshipping Him in spirit and in truth. It is true that God is loving and merciful, but His mercy always calls for conversion.

Unfortunately, in our world today, many invoke God’s mercy without making any effort to live according to His commandments. Many no longer wish to make personal efforts to shape their lives according to God’s ways. They simply say that God is loving and merciful. Indeed, He is. But today’s first reading reminds us that the lives of those who claim God’s mercy must reflect who God is and what He commands. Belief in God’s mercy must be accompanied by true conversion—allowing His love and kindness to transform our actions. Whoever claims God’s mercy must also embrace His way of life.

Furthermore, this first reading teaches us not to close the doors of God’s house to those who struggle morally or spiritually—our brothers and sisters who do not accept our faith. It challenges us to reject all forms of discrimination: in the Church, in our families, and in society. We must treat everyone with love, kindness, and fairness, even when they do not agree with us or accept our faith. We must embrace the universality of God’s love. Whoever discriminates cannot truly be called a child of God.

In the second reading, St Paul addresses the Roman Christians—foreigners who were once outside the covenant. He tells them that through obedience they have gained a place before God, while the Jews, the original heirs of the promises, lost their place through disobedience. Paul warns that the Romans too will lose their position if they fall into disobedience. This is a powerful lesson for us who have been baptized and made heirs of God’s kingdom: whenever we depart from the path of righteousness, we lose our claim to God’s blessings and mercy.

In the Gospel, at first glance Jesus seems to insult the Canaanite woman by ignoring her and reminding her of how the Jews viewed her people. But His final words reveal the purpose of the encounter. He said to her, “O woman, great is your faith! Let it be done for you as you desire.” It was not an insult but a test—a way to show the disciples that faith, not ethnicity, grants access to God’s mercy. Through her perseverance, the woman teaches us that faith must be expressed in action. Her refusal to be discouraged by silence, rejection, or cultural prejudice is a model for us. We too attract God’s mercy by refusing to be distracted by insults, persecution, temptations, or anything that leads us away from God.

Finally, the woman’s persistence teaches us not to interpret God’s silence as a refusal whenever we pray. Perseverance must never be lacking in our prayer.

Peace be with you.

Rev. Fr. Isaac Chinemerem Chima

 19^th Sunday, Year A: Homily by Fr Isaac Chima

Theme: Fix Your Gaze Always on Jesus

Readings: 1 Kgs 19:9a, 11–13a; Rom 9:1–5; Mt 14:22–33

Dear friends, as Christians, we are called to love God, defend our faith, stand against evil, and render good service in society. However, we live in a world filled with forces that oppose this divine mandate. The question that confronts us this Sunday is: How do we respond when crises or tribulations arise precisely because we love God or because we have done something good? The readings of this Sunday offer us an answer. They invite us to keep our focus on God with unwavering faith, especially in moments of difficulty. They emphasize what we should do when we suffer for doing good, when we are punished for refusing to participate in wrongdoing, or when we face hostility because of our fidelity to God.

The first reading recounts the deep crisis, threats, and pains the prophet Elijah endured because of his service to God. During the reign of King Ahab, idolatry spread widely in Israel through the influence of Queen Jezebel. Elijah, following God’s instruction, challenged the priests of Baal on Mount Carmel, defeated them, and wiped them out. Jezebel, enraged, sought to kill him. With nowhere safe to hide, Elijah fled into the desert and begged God to take his life, unable to bear the threats any longer. But God sent an angel to strengthen him, and later appeared to him, instructing him to go to Mount Horeb and stand before Him. Today’s passage recounts that encounter.

What God told Elijah is what He tells all who face threats, mistreatment, denial of opportunities, or persecution in their families, workplaces, offices, or society because of their love for God, their service to humanity, their commitment to truth, or their refusal to support evil. We live in a world where many are indifferent to goodness and may go to great lengths to persecute those whose lives reflect the light of God.

Many people today suffer because of something good they did—whether in their families, communities, or offices. Some feel disappointed with God for not intervening when they were attacked or ridiculed. Others regret ever doing good because of the hostility they received and the apparent silence of God. Dear friends, God is speaking to anyone in such a situation, saying, “Do not despair. Be strong. Look up to Me”. God may not come in the way we expect—just as Elijah expected God in the wind and earthquake—but in the silence of our hearts we discover that God is near. Difficult moments are not times to run away from God or to seek refuge in the devil. Suffering unjustly is not a call to lose faith or contemplate suicide, but a time to climb the mountain of prayer and encounter God in the gentle breeze of His presence.

The Gospel presents another account of people exposed to danger because of their service to Christ. After Jesus taught the crowd, the disciples wanted them dismissed because it was late, but Jesus insisted they feed the people first. Because of this act of charity, the disciples set out late at night and were consequently exposed to the storms at sea. As the waves tossed them violently, Jesus was not physically in the boat. It seemed as though He had left them to perish.

How do we feel when our suffering comes from an act of goodwill we performed for the Church or society? Many in such situations seek alternative help, while others may renounce God and join the camp of evil, just as Job’s wife suggested to him. The devil is cunning; he whispers that God has abandoned us and that the storms will swallow us. But this is false.

The Gospel teaches that Jesus is never far from us in our crises. He knows our struggles and always comes to our aid. All we need to do is look up—look beyond the waves tossing us from side to side—and we will see Jesus walking toward us, saying, “Courage, do not be afraid.”

By recounting that Jesus walked upon the stormy waters, this Gospel reveals that He is stronger than our problems and more powerful than the tempest that seeks to engulf our lives. In truth, these forces lie beneath His feet; God has placed them under His authority.

When Peter accepted Jesus’ words and fixed his gaze on Him, he walked calmly on the same stormy waters that threatened his life. He discovered that the very source of his fear could not conquer him. He only began to sink when he shifted his focus from Jesus to the waves. In the same way, when we look up to Jesus with faith in the midst of life’s storms, we discover that our fears cannot overpower us. They may not disappear, but they lose their power. As long as our gaze remains fixed on Jesus, the waves of this world will never conquer us.

This is our lesson today: if we lose our focus on God in difficult moments, our problems begin to overwhelm us. But when we keep our eyes on Jesus, our fears lose their power. Dear friends, I do not know your particular struggles, but the Church invites you today to fix your gaze on Jesus. Look beyond the waves of your problems and difficulties, and you will find Him walking toward you with strength and peace.

Peace be with you.

Rev. Fr. Isaac Chinemerem Chima

 18^th Sunday, Year A: homily by Fr Isaac Chima

Theme: Trusting God’s Providence in Times of Scarcity and Sorrow.

Readings: Is 55:1-3; Rom 8:35,37-39; Mt 14:13-21

Dearest brothers and sisters, we have a God who never abandons us to the forces that seek to destroy us—forces that threaten our spiritual and physical well‑being. The readings of this Sunday are a powerful testimony to God’s benevolence. They remind us that, despite the sorrows and uncertainties around us, we still have a God who cares, who loves, and who continues to provide for His people.

In the second reading, Saint Paul speaks to Christians who were suffering persecution, hardship, and discouragement. Many were already losing hope because of the trials they faced. Paul reminds them—and us—that no situation, no matter how painful, can separate us from the love of God. He asks, “What will separate us from the love of Christ? Anguish, distress, persecution, famine, nakedness, peril, or the sword?” And then he declares with conviction that nothing—neither death nor life, nor angels nor principalities, nor present nor future things—can separate us from the love of God in Christ Jesus.

Dear friends, I may not know the details of your personal struggles. But I know that many people among us carry heavy burdens: family conflicts, loss of loved ones, hostility in workplaces, abuses, illness, economic hardship, or injustice. Whatever your situation may be, dear friends, Saint Paul assures you today: your suffering cannot separate you from God’s love. God still sees you, still loves you, still cares for you.

The Gospel gives us a vivid demonstration of this loving care. Jesus performed a miracle in the desert—a place without life, without resources, and without ‘hope’. There were only five loaves and two fish, yet this scarcity did not prevent Jesus from feeding the multitude. This miracle simply demonstrates that neither the lack of resources nor the remoteness of the place could stop God’s providence from reaching us. In the same way, dear friends, our difficult circumstances cannot stop God from acting in our life, from reaching us, and from saving us.

The Gospel begins by telling us that Jesus had just heard of the death of His cousin, John the Baptist. He withdrew to a lonely place in sorrow. Yet His grief did not prevent Him from caring for the spiritual and physical needs of others. This is the love Saint Paul spoke about in the second reading—a love stronger than sorrow, stronger than death. Such is the nature of God’s love for us. What then must we do?

The prophet Isaiah tells us how to respond to this love. He invites us to come to God, to listen to Him, and to find life. He says, “Why spend your money for what is not bread, your wages for what does not satisfy? Listen diligently to me, and you shall eat well… Pay attention and come to me; listen so that you may have life.” Many of us are so distracted that we no longer listen to God. God speaks to humanity from His words in the Bible. If we truly desire to hear God’s word in the situations we face, we must open the Bible and read it. Every passage of Scripture contains something God has spoken about our lives and our circumstances. Many people are also so busy that they no longer find time for prayer, not even in moments of crisis. Yet prayer is what allows us to enter into communion with God, to open our hearts to Him, and to follow His guidance in every moment of life. Dear friends, Isaiah calls us back, saying, “Why waste your strength elsewhere? Come to God.”

Today the Church invites us to open our hearts and listen attentively to God’s direction. We must be attentive and obedient, just as the disciples were in the Gospel. Human logic says that five loaves and two fish cannot feed five thousand people. But the disciples did not doubt Jesus; they listened and obeyed, and a miracle happened. The lesson is this: nothing is impossible for God, even in your situation. Only listen and obey his voice.

Another important lesson is from Jesus’ prayer over the loaves and fish. Faced with insufficient resources, the typical reaction would be to complain or pray for multiplication. But Jesus did something different: He lifted His eyes to heaven and gives thanks for the little that was available. He did not complain; rather, He trusted, and God worked wonders. We must learn from this. Our prayer should not be limited to complaints. Let us make time to thank God for what we have, even when it seems small and insufficient. Gratitude opens the door to miracles.

May you have a blessed Sunday

Rev. Fr. Isaac Chinemerem Chima

 17^th Sunday, Year A: homily by Fr Isaac Chima

Theme: Body Language of Those Who Have Found Heaven

Readings: 1 Kgs 3:5, 7–12; Rom 8:28–30; Mt 13:44–52

While going through the readings of this Sunday, one beautiful Igbo song kept ringing in my mind. I would like to begin this reflection with that song: “Ụlọ m dị n’eluigwe mara mma, ụlọ m dị n’eluigwe mara mma. Ụlọ m dị n’ụwa mana nke dị n’igwe ka ya mma eh, ọnwụ adịghị ya.” The translation says: “My house in heaven is beautiful. Yes, I have a house on earth, but the one in heaven is far more beautiful because there is no death there.”

This beautiful song captures the motivation behind the actions of the two men in the first two parables of today’s Gospel. They sold everything they possessed in order to acquire the treasure they had found. There is no other justification for their actions except that their newly discovered treasures meant everything to them. For that reason, they willingly let go of all they had previously depended on—everything that once gave them pleasure, security, and assurance—in order to obtain their newfound treasure.

Jesus tells us that the greatest treasure these men discovered is the Kingdom of God. For the sake of gaining this Kingdom, they gave up all they once relied on. Through these parables, Jesus reveals the proper response of those who have found God and seen the beauty of heaven—the body language of those who have discovered heaven.

Anyone who has truly found God will never choose anything above God. Anyone who has glimpsed the beauty of heaven will not be deceived by the attractive things of this world. Such a person will always prioritize the law of God, as the psalmist reminds us today. He will say to himself, “Yes, the world is beautiful, but I will not lose heaven because of the beauty of this world. The beauty of this world fades, but the beauty of heaven remains forever.” He will also say, “The riches of this world are sweet and attractive, but they pass away. I will not lose my soul or heaven because of earthly riches, for the riches of heaven never pass away.” And again, he will say, “Yes, earthly friendships are good, but I will not lose communion with God because of my friends. Communion with God lasts forever, while earthly friendships last only for a moment.”

All who have found God’s Kingdom, when confronted with a choice between God’s Kingdom and the beautiful things of this world, will always choose God’s Kingdom because they know the value of what they have found. They would gladly echo St Paul in Philippians 3:7–9: “Whatever was gain to me, I now consider loss for the sake of Christ.”

So, the question for us is: Are we prepared to lose friends, wealth, relatives, jobs, and other sources of earthly joy when they become obstacles to God’s Kingdom?

In recent years, one phenomenon has gained serious momentum in Nigeria—the Japa movement: the rush to travel abroad at the slightest opportunity. The difficulties in Nigeria have left many with no option but to crowd foreign embassies seeking visas. Many sold almost everything they owned—lands, cars, houses—to raise money for visas and flight tickets. If Nigerians are willing to sell all they possess to obtain visas and travel abroad, Christians should be even more willing to renounce whatever stands between them and the Kingdom of God.

Let us be practical and mention some sources of earthly joy, comfort, and happiness that can hinder our journey to God’s Kingdom. Can you tell yourself that if getting a particular job—or working in a certain office—will cost you the Kingdom of God, it is better to remain unemployed? Can you tell yourself that if the means of becoming wealthy, acquiring cars, money, or political positions will cost you heaven, it is better to remain poor? (What does it profit a man to gain the whole world and lose his soul? Mt 16:26). Can you tell a friend that if being close to him or her will cost you your sanctity, you are ready to end the friendship? These two parables challenge us in countless ways.

Choosing God in the midst of worldly options that promise instant happiness, joy, and wealth is not easy. What often comes to mind is the fear of suffering, rejection, loss of job, or loss of relationships. The Church does not promise that choosing God makes one immune to hardship, poverty, rejection, or even death. But we must remember Christ’s promise: “Everyone who has forsaken houses, brothers, sisters, father, mother, wife, children, or lands for my sake will receive a hundredfold and will inherit eternal life.” (Mt 19:29)

This promise is strengthened by today’s second reading, where St Paul assures us: “In everything, God works for good with those who love Him.” (Rom 8:28)

The first reading gives us a living example of what God does for those who choose Him above earthly joys. Solomon was given the option to choose whatever he wanted. Among all the possibilities, Solomon chose wisdom—the ability to discern God’s will and follow it—so he could govern God’s people rightly. Because of this choice, God blessed Solomon with far more than he asked for.

Therefore, the lesson for us today is: When we prioritize God and heaven, God takes care of all our other needs, because He has promised: “Seek first the Kingdom of God and His righteousness, and all other things will be added unto you.” (Mt 6:33)

Peace be with you.

Fr. Isaac Chinemerem Chima

16^th Sunday, Year A: Homily by Fr Isaac Chima

Theme: God’s Power Revealed in Mercy: A Call to Patience in a World of Imperfect people.

Readings: Wis 12:13, 16–19; Rom 8:26–27; Mt 13:24–43

My dearest friends, I would like to begin this homily with a story — a story that reveals what goes on in the hearts of many Christians. In December 2019, during the Christmas season, I was in a parish in Milan for pastoral duties. One day, during the preparations for Christmas, a lady approached me with a question. Her disposition was that of someone carrying a heavy burden, a burden that was affecting her faith in God.

She said to me: “Father, I believe that God is all-powerful, that His power prevails over the evil forces in the world, and that He loves us, His children. But what I do not understand is why He has failed to completely destroy evil and the wicked. Why are there evil people everywhere? Does it mean that God is no longer the mighty man in battle?”

Dear friends, the answer I gave her is drawn from today’s readings.

I know that this lady is not alone in her thoughts about God. Many people in today’s Mass may be carrying similar questions in their hearts — especially those who have suffered abuse in their lives, marriages, relationships, and families; those who have endured injustice in their workplaces and in society; those who have been repaid with evil for doing good. Many of these people ask: “Why does God permit evil to triumph so often? Why are the wicked allowed to prosper?”

My dearest friends, Jesus answers these questions in today’s parable. He teaches us the true nature of our God.

The first reading paints a beautiful picture of who God is. It tells us that He is the sovereign master of His power — great and omnipotent — yet He does not display His power through anger, punishment, or condemnation. Instead, He shows His power through mercy and patience. God judges with clemency, and with great leniency, He governs us. God is tolerant and merciful. Dear friends, this is the nature of our God; this is why He has not destroyed all our enemies. As the prophet Ezekiel says, God does not desire the death of the wicked, but that they repent and be saved.

The Gospel reading gives us a dramatic illustration of this divine nature. Through the parable of the wheat and the weeds, Jesus explains why evil coexists with good in the world and how we should treat those who do evil around us. The weeds represent those who abuse us, those who treat us unjustly, those who oppose the Church and her teachings, those who stand against truth, love, peace, and goodness. But how do we treat such people? Do we ask God to destroy them? Do we destroy them ourselves? Jesus says the answer is no.

Jesus calls us to be patient with our brothers and sisters, husbands and wives who hurt us, those who oppress us, those who disagree with us — just as God is patient with them and patient with us in our own sins. By God’s grace, and through our prayers and good example, Jesus hopes that they will be converted and saved. He wants us to convert them through our witness. The good examples we show — however small — may one day grow in their hearts like the mustard seed.

Jesus also teaches us not to be discouraged by the presence of enemies in the Church, in our families, or in society. God allows them to live so that they may repent of their evil ways. We must understand, however, that the triumph and prosperity of the wicked are short-lived, whereas the reward of the Christian who suffers because of their wickedness is everlasting.

Dearest friends, Jesus also speaks about the fate of those who refuse to change. In the parable, He says there will be a time of gathering the wheat, followed by a separation — the wheat from the weeds that refused to become wheat — and then the weeds will be thrown into the fire. This means that those who refuse to make good use of the grace given to them will not escape God’s punishment. Therefore, Jesus warns us not to take God’s patience, tolerance, and mercy for granted.

Finally, the two other parables in today’s Gospel — the mustard seed and the yeast — encourage us not to give up on the seeds of God’s kingdom that we have been planting in the hearts of others through our good actions and examples. Our small acts of goodness may seem insignificant, like the mustard seed, but they will one day grow into something great. Likewise, our good example towards those who treat us badly may appear fruitless, but if we remain patient — like a baker waiting for his dough to rise — we will surely see the results.

Let us pray in today’s Holy Mass for the gift of patience: that we may be patient with ourselves, with God, and with others. Let us also ask God to help us to be loving and merciful, and to understand His true nature.

Peace be with you.

Rev. Fr. Isaac Chima

 15^th Sunday, Year A: Homily by Fr Isaac Chima

Theme: Stumbling Blocks to the Fruitfulness of God’s Word in Our Lives

Readings: Is. 55:10–11; Rom. 8:18–23; Mt. 13:1–23

Dear friends in Christ, on this fifteenth Sunday, the Church opens our eyes to the power of the Word of God and its efficacy in the hearts and lives of men. She invites us to examine our relationship with this powerful Word and challenges us to ask ourselves what the Word of God has accomplished or transformed in our lives since we began hearing it.

In the first reading, the prophet Isaiah speaks about the power of the Word that comes from the mouth of God. He compares this Word to rain and snow that must water the earth whenever they fall. This comparison presents the Word of God as a force that leaves an imprint of goodness wherever it touches, a force that leaves positive marks upon whoever or whatever it encounters. In the book of Genesis, it was the power of God’s Word that transformed a formless void into a beautiful universe and brought living beings into existence. In the Gospel accounts, this same Word raised the dead, gave sight to the blind, strengthened the lame, restored speech to the mute, cleansed lepers, healed countless sicknesses, calmed storms, cast out demons, consoled the afflicted, and restored love where hatred reigned. Truly, the Word of God is alive and active, cutting more incisively than a double‑edged sword (cf. Heb. 4:12).

Dear friends, the Word of God is still active and alive among us today. It continues to perform the wonders it accomplished in the past—restoring our bodies to wholeness, filling our hearts with virtue, recreating our world, and making it beautiful. The Word of God still leaves imprints of goodness, healing, and salvation in human lives.

However, in today’s Gospel, Jesus teaches us that for God’s Word to bear fruit in our lives, certain conditions must be met. We must accept the Word of God and put it into practice. Jesus makes it clear that refusing to accept God’s Word or failing to live according to it obstructs its positive effects in our lives. Sadly, no one can escape the ultimate consequence of rejecting God’s Word, which is eternal condemnation.

Jesus uses the parable of the Sower to illustrate the blessings that come from accepting and living by the Word of God, and the consequences of hardening our hearts against it. One of the most important lessons in this parable is that the same seed was scattered on all terrains. This means that the Word of God is the same, but its effects depend on the disposition of the person who receives it. The different types of soil represent the human heart and the various reactions people have when they hear the Word, as well as the impact it makes in their lives.

Let us consider the first type of soil—the pathway. The seeds that fell along the path were eaten by birds. Jesus uses this image to show how the devil prevents the Word of God from bearing fruit in the lives of those who outrightly reject it. He reveals how the devil operates in the hearts of those who desire a kind of freedom that contradicts God’s will and the teachings of the Church, and in the hearts of those who think the Word of God is irrelevant to the realities of today’s world. For such people, Christian love, peace, forgiveness, repentance, and charity mean nothing. They believe they are following their own designs, yet they are unknowingly following the designs of the devil.

The second type of soil is the rocky ground. The seeds that fell here sprouted quickly but withered under the sun because they had no deep roots. Jesus uses this to depict those who enjoy listening to the Word of God but lack the will to put it into practice. Many people love good homilies; some even shed tears and resolve never to return to their sins. But once they leave the church and are confronted by the agents of the devil—friends, colleagues, or relatives who lure them with sinful suggestions and persuasive arguments—they find themselves returning to their old ways. This group also includes those who remain indecisive when they should reject sin, and those who compromise their faith out of fear of mockery or insult. Jesus tells us that such people obstruct the Word of God from bearing fruit in their lives.

The third type of soil is the thorny ground. The seeds that fell here grew but were choked by thorns because they could not withstand competition. The human heart contains two opposing forces: the force toward good and the force toward evil. Every challenge in life presents us with the option to choose one or the other. Jesus uses this category to depict those who choose sinful options when faced with challenges—those who succumb to bribery, respond with violence when provoked, or use evil means to achieve good ends. He also refers to those who allow their jobs and busy schedules to destroy their relationship with God. In such hearts, the seed planted by the devil is watered and nourished more than the seed of God. Jesus reminds us that people who behave this way will not experience the positive effects of God’s Word.

Finally, we have the seed that fell on good soil. It germinated, was nourished, and produced abundant fruit. Jesus uses this last group to show how productive the Word of God can be in the lives of those who receive it with open hearts and put it into practice. It yields fruits of healing, renewal, salvation, love, peace of mind, favour, and restoration.

Today, the Church invites us to examine our hearts and identify the things choking the Word of God we have been hearing. We are called to discover and remove whatever is preventing God’s Word from bearing fruit in us, what is obstructing our lives from being transformed by it. Jesus wants us to recognize how we may have contributed to the barrenness of God’s powerful Word in our lives.

Dear friends, the Church wants us to examine ourselves and understand whether the Word of God that we hear every Sunday is producing positive changes in us or not. We have listened to many homilies about peace, love, forgiveness, humility, charity, and unity. The Church wants us to ask ourselves whether we have put these teachings into practice or not. We should not be among those who think that the Word of God does not speak to the realities of our time, because God’s Word is still relevant and meaningful for our lives.

Peace be with you. Have a blessed Sunday.

Rev. Fr. Isaac Chinemerem Chima

 14^th Sunday, Year A: Homily by Fr Isaac Chima

Theme: Learn from me (Mt 11:29): Making Christ Our Role Model

Readings: Zec 9:9–10; Rom 8:9.11–13; Mt 11:25–30

Dear friends in Christ, every social space in our world is full of people who implicitly or explicitly offer themselves as models to be followed. These individuals represent different lifestyles, many of which contradict the moral values of society and the teachings of the Church. Today, Jesus invites us to make him our role model and to learn from his own way of life. Let us reflect on what the readings of this Sunday teach us in this regard.

The message of the first reading lies in the reason the prophet Zechariah asked Israel to rejoice. The section we read today was likely written when Israel was under Greek rule during the reign of Alexander the Great, who conquered the known world at a very young age. Zechariah had before his eyes the arrogant lifestyle of this powerful king, who oppressed Israel, as well as the lifestyles of other rulers of the Ancient Near East. Suddenly, God opened his eyes to a future king who would rule Israel and the world—a king whose qualities and lifestyle would sharply contrast those of the rulers of Zechariah’s time.

According to Zechariah’s vision, this future king would be gentle and humble. He would speak of peace instead of war; he would not be proud but humble; he would ride on a donkey instead of a horse; he would love instead of hate; he would give justice instead of injustice; he would be merciful instead of vengeful. These beautiful qualities of the king God promised made Zechariah exclaim with joy, inviting his people to rejoice and be glad.

Zechariah’s prophecy of a gentle and humble king was fulfilled in Jesus Christ. In today’s Gospel, Jesus, our King, describes himself as humble and gentle—qualities that the kings of the Ancient Near East would have considered signs of weakness. As a humble and gentle king, Jesus rode on a donkey instead of a horse (Mt 21:7). He proclaimed peace instead of war (Mt 5), restraint instead of retaliation (Mt 5:38–39), and love of enemies instead of killing them (Mt 5:44).

To all of us who have seen Christ’s qualities and his style of kingship, he extends an invitation in today’s Gospel, saying, “learn from me”. He wants us to imitate him, to copy his way of life, to make him our role model. Jesus wants us to choose his lifestyle rather than the lifestyles of the arrogant rulers of our world or the celebrities who promote moral values contrary to the Gospel.

What does it mean to learn from Christ? What does making Christ our role model entail? Learning from Christ demands that we do not stubbornly cling to the things worldly wisdom has taught us. Instead, we must be childlike so that our lives become malleable to the direction of the Spirit of God. St Paul reiterates this in the second reading.

Learning from Christ means that before taking any action, we ask ourselves what Christ would have done in the same circumstance. If the way I want to act is not the way Christ would have acted, then I should refrain from such action. Learning from Christ means telling myself that if the way I want to speak to my wife, husband, children, friends, or colleagues is not the way Christ would have spoken to them, then I should not speak that way. Learning from Christ means telling myself that if what I want to say contradicts what Christ has taught, I should keep quiet. It means telling myself that if the way I want to treat another person is not the way Christ would have treated them, then I should refrain from treating them that way.

This approach should be reflected in everything we do: the way we walk and work, the way we help people, the way we dress, and the way we love. Christ is telling us that in matters of faith and morals, we must make him our model.

The challenge before us today is to search our hearts and sincerely tell ourselves the truth about the people we have made the models of our lives—the people we allow to influence our choices, the footsteps we are following, and the teachings upon which we have built our lives. It is shameful for a Christian to choose as a role model someone whose life contradicts the teachings of Christ and the moral values promoted by the Church. It is equally contradictory for a Christian to build his life upon teachings that run against the demands of Christ. Who, then, is that celebrity, politician, or businessman you have made your role model? Who is that person informing your choices and decisions? Does his or her lifestyle radiate the spirit of Christ or the spirit of the evil one?

In the second reading, St Paul reminds us who we are as Christians. He tells us that we are no longer in the flesh but in the Spirit. If indeed the Spirit of God dwells in us, it would be wrong—indeed self‑destructive—to make those who live according to the flesh our role models. St Paul invites us to shun learning how to live, choose, and act from those who follow the desires of the flesh, because living according to the flesh leads to death. All role models who entice us with worldly desires or lure us into carnal living are certainly leading us down the path of death.

Let us pray in today’s Mass for the grace to choose Christ—and those who live according to his teachings—as our models in everything.

Peace be with you.

Rev. Fr. Isaac Chinemerem Chima

 13^th Sunday, Year A: Homily by Fr. Isaac Chima

Theme: Generosity and Hospitality: Keys to Blessings

Readings: 2 Kgs 4:8–11, 14–16a; Rom 6:3–4, 8–11; Mt 10:37–42

Dear friends in Christ, on this Thirteenth Sunday of the Year, the Church reminds us that through acts of kindness, generosity, and hospitality, we can attract God’s blessings upon our lives and families. She teaches us that abundant blessings are reserved for concrete acts of charity shown to those in need.

The first reading tells us that the woman of Shunem and her husband were childless. They may have prayed unceasingly for the gift of a child; they may have offered countless sacrifices in the temple; they may have fasted for many years, begging for God’s mercy. Yet it seemed as though God was saying to them: “I have heard your prayers, but there is still one thing left to do.” That “one more thing” was sensitivity to the needs of others—expressed through kindness, generosity, and hospitality.

When the woman saw Elisha, she recognized a man in need and made herself available to help. She invited him to eat and later prepared a room for him so he could rest whenever he passed by. Let us say she saw an opportunity to help and did not turn away; she did not allow that moment of grace to slip through her hands. In response to her kindness, Elisha promised her a child, and God fulfilled that promise. She never imagined that her small acts of charity toward a stranger would become the turning point of her life.

What does this story teach us?

It teaches us never to turn away from those in need. The needy are everywhere—on our streets, in our neighbourhoods, even in our homes. Every day brings us face to face with them, and each time we turn away from helping them, we lose an opportunity for God’s blessing. The woman of Shunem would have remained childless had she ignored that opportunity to help. Another lesson is that those who receive kindness should also respond with kindness, just as Elisha did.

Dear friends, acts of kindness can unlock the blessings for which we have prayed and fasted for many years. A small act of charity can transform your life. Prayer for blessings, healing, success, and breakthrough is good, but today’s reading teaches us to accompany our prayers with generosity, for such acts amplify our chances of receiving what we seek. It may be the little money you give to pay the school fees of an orphan in your village; the small help you offer a neighbour or a beggar who disturbs you; the provisions you buy for an elderly person; the ride you offer someone to the hospital after a long day; or a word of encouragement to someone depressed. Whatever form it takes, do not turn away.

The Old Testament is full of examples where generosity unlocked blessings:

• In Genesis 18:1–15, Abraham and Sarah’s hospitality brought them the blessing of a child.
• In Genesis 19, kindness to strangers saved Lot and his family.
• In Joshua 2:1–21, Rahab’s kindness saved her household.
• In 1 Kings 17:7–16, generosity toward Elijah saved the widow of Zarephath and her son.
• In Tobit 11, acts of kindness brought healing to Tobit and protection to Tobias.

To be truly kind, we must pay attention to certain attitudes within us.

First, we must overcome insensitivity and indifference. Many times, we look away from those in need, telling ourselves that their suffering is not our responsibility. Sometimes we even see the needy as a disturbance. But indifference deprives us of the right disposition to receive God’s blessings. Let us learn from the woman of Shunem and from Elisha to be sensitive to the needs of others.

Second, we must overcome selfishness. Self-centeredness makes us focus only on our own needs and blinds us to the needs of others. When we are selfish, opportunities to help appear as threats to our interests. Yet today’s reading teaches that helping others is never a threat—it is a pathway to our heart’s desires.

Third, we must not allow our difficult experiences to make us hostile to those who seek our help. Economic hardship and social crises can make people angry, depressed, and easily irritated. But the first reading teaches us not to let our struggles turn us against the needy. The woman of Shunem, though childless and possibly distressed, did not allow her pain to harden her heart. This is a lesson for anyone going through difficult times: do not let your challenges destroy your generous spirit.

Fourth, we must overcome fear and suspicion. Many people say, “Times are bad; no one can be trusted.” But the people of the Old Testament also lived in dangerous times—yet they still welcomed strangers. Every generation has its challenges. Therefore, let us not be afraid to help the needy; let us rather see the image of God in them. Hebrews 13:2 reminds us that by welcoming strangers, some have entertained angels without knowing it.

In the Gospel, Jesus teaches that whoever receives the “little ones” receives Him, and whoever receives Him receives the Father who sent Him. Therefore, rejecting those in need is rejecting Jesus and the Father. But to all who show kindness to the needy, to priests, and to missionaries, Jesus promises a reward.

To you who care for those who preach the Gospel and for the poor, you will never go unrewarded.

Peace be with you. Have a blessed Sunday.

Fr. Isaac Chinemerem Chima

 12^th Sunday, Year A: Homily by Fr Isaac Chima

Theme: Do not be afraid: evil will be conquered in time and in eternity

Readings: Jer 20:10–13; Rom 5:12–15; Mt 10:26–33

Dear brothers and sisters in Christ, we live in a world where some people now consider going to Mass an activity for those who are not busy; a world where belief in God is seen by many as unreasonable or unattractive; a world where being a Christian is considered foolishness, and living according to the teachings of Christ is judged as unwise. We live in a world where many people reject any preaching that calls them to abandon sinful living, a world where many are ready to calumniate, insult, threaten, persecute, and even kill those who preach the Good News of Christ. Every day we hear of priests and religious being murdered by those who feel threatened by the Gospel.

In the face of these harsh realities, Jesus speaks to us—we who have been given the mission to preach the Good News with our words and actions—in today’s Gospel, and He tells us, “Do not be afraid.”

In today’s Gospel, Jesus urges His disciples to proclaim openly everything they have heard from Him, even the teachings He shared with them in private. As we reflect on how to carry out this mission, there is an essential step we must take: we must first listen to Christ before we can speak about Him. No one can give what he does not have. To hear Christ, a disciple must spend quiet time with Him—listening to Him in prayer and reading His words in Scripture.

Let us not allow the busyness of life to deprive us of moments of intimate conversation with God. It is in those beautiful moments of silent prayer that Jesus communicates what we are to share with others.

Dear friends in Christ, Jesus did not hide the truth that those He sends to preach the message of life and light will be confronted, despised, accused, and pressured to submit to the will of the evil one. He told His disciples to expect violent reactions, rejection, and persecution from those who hear the Gospel of light.

It is a sad reality that many people love the works of darkness. They feed on evil and prefer darkness because it hides their wicked deeds. For this reason, anyone who carries the light of Christ becomes a threat to their way of life. They do not respond with gratitude but with intimidation, calumny, threats, and terror. Evil men do not smile at those who expose their sins; rather, they always try to silence institutions that call them to justice and righteousness.

We see this in many countries where laws are enacted to cage the Gospel—laws that forbid Christians from preaching outside church buildings, laws that force Christians to accept lifestyles contrary to their faith.

In the first reading, we saw evil men trying to silence a prophet who preached God’s word to them. Jeremiah lived at a time when powerful leaders in Israel wanted religion confined to the sanctuary so that their wickedness would not be exposed. He preached in a society filled with injustice, greed, murder, and social corruption. Like in our own time, many at Jeremiah’s time did not want to hear any call to repentance. These evil men responded with threats to Jeremiah’s life.

As preachers and bearers of the Good News, many of us assume that physical harm will never come our way. But Jeremiah’s story teaches us the truth. He was badly treated and left to die, yet he never abandoned his mission and God never abandoned him.

The Church invites us today to imitate Jeremiah’s courageous missionary spirit: to refuse to renounce our faith because of trials or persecution. We must not abandon our faith when evil confronts us for doing what is right or for speaking in the name of Jesus.

So, dear friends, when people mock you for your faith in Christ, do not be ashamed. When they laugh at you for going to Mass every Sunday, do not be ashamed. When they ridicule you for giving your time and resources to the Church, do not feel bad. When they criticize you for living according to the teachings of Christ, do not be ashamed. When they treat you badly for refusing to join them in sin, do not be afraid. When they threaten you for calling them to repentance, do not be afraid, because evil will be conquered by good both in time and in eternity.

In today’s Gospel reading, Jesus gives us several reasons why we must not be afraid of those who persecute us for doing good. First, He tells us not to fear because whatever is hidden will be revealed (Mt 10:26). All lies told against the righteous will eventually be exposed, and posterity will honour those who acted justly. The judgement of eternity will correct the injustices of time.

Secondly, Jesus says we should not fear those who can kill only the body but cannot kill the soul. Rather, we should fear the One who can destroy both body and soul (Mt 10:28). This means that the death with which people threaten us is not the greatest evil. The true tragedy is the death of the soul—a perpetual separation from God—which awaits those who kill the innocent and those who renounce their faith out of fear. Jesus therefore warns that whoever refuses to acknowledge Him before others will not be acknowledged before His Father on the last day (Mt 10:33).

Thirdly, Jesus tells us not to be afraid because God values us and cares for us (Mt 10:29–30). If God watches over sparrows—birds of almost no market value—how much more will He care for human beings made in His image and likeness. This is our blessed assurance. If we suffer, it does not mean God has abandoned us; if we die, it does not mean God hates us. Suffering and death are part of the path that leads to the home God has prepared for us, where suffering and death no longer exist.

The second reading reinforces this message. After the fall of Adam, it seemed as though evil had conquered the world. But St Paul tells us that the reign of evil did not last because grace triumphed in Christ. In the same way, the evil that threatens us today will not last forever. The evil that rises against us will eventually fall. We need only trust completely in the power of that Man—Christ—who conquered the primordial evil. Hope in Him does not disappoint (Rom 5:5).

Fr Isaac Chinemerem Chima

 11^th Sunday, Year A: Homily by Fr Isaac Chima

Theme: Commissioned to Heal the Broken World

Readings: Ex 19:2–6a; Rom 5:6–11; Mt 9:36—10:8

Dear brothers and sisters in Christ, today the Church reminds us that God has called each of us by name and has entrusted us with the mission of healing our broken world with the Good News of Christ. Through our baptism, God chose us to be a kingdom of priests so that, through us, the world may come to know Him, be saved from evil, and be healed of every infirmity.

Today’s Gospel reading presents the real condition of the world at the time Jesus encountered it, and it reveals why He chose and commissioned us for this mission. It says: “When Jesus saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” These words also describe the situation of our world today. We live in a world devastated by social, economic, and political crises—problems that have produced broken families, joblessness, hunger, sickness, mass migration, and countless other painful realities. These difficulties make it hard for many to trust again in God’s providence and love. Because of the weight of these problems, many people feel helpless, weak, and abandoned by both God and man. The different shapes of our struggles are written boldly on our faces and on the faces of our friends.

Yet, dear friends, the Gospel reminds us that the loving and compassionate heart of Jesus still beats for suffering humanity. God still thinks of each of us in our various trials. This passage shows us one of the steps Jesus took to lift humanity out of the dungeon of sin and suffering. To save the lost sheep of Israel—those harassed, helpless, and without a shepherd—Jesus chose twelve men, called them by name, and sent them out to heal every disease and infirmity, to cast out demons, to raise the dead, and to proclaim that the kingdom of heaven is at hand. Their mission was to begin with their own people. He also invited them to pray continually that good shepherds would never be lacking in God’s vineyard.

In the second reading, St Paul reminds us that Jesus met us while we were still sinners and helpless. He picked us up, washed us clean with His blood, and reconciled us with the Father. Therefore, like the apostles in the Gospel, on the day of our baptism—when Jesus cleansed us from sin with the baptismal waters of rebirth—He chose us, called us by name, and sent us into the world: to our families, our friends, our colleagues, and our communities, to be sources of help for all who suffer from physical or spiritual burdens, and to announce to them the Good News of God’s kingdom.

Dear friends, Jesus has commissioned us to be bearers of good news to those whose lives have been marked by painful experiences, beginning with our own families and friends. He has chosen us to console those battered by social and economic hardship—by hunger, poverty, and unstable relationships. He has commissioned us to restore peace to families and friends living in conflict, to bring healing to hearts wounded by years of violence, and to rekindle love in those who believe love no longer exists. He has sent us to restore hope to those who have lost hope in life and in God, those who think the only solution is to give up entirely. Jesus has commissioned us to be instruments of healing for broken hearts. He sends us to announce His love to friends who have abandoned their faith, to tell them that God still loves them and cares for them. The Lord of the harvest invites us to help make the world a better place and to lift people out of suffering.

In the first reading, God made a similar choice of the people of Israel. He chose them to be His own people and to represent Him among the pagan nations surrounding them. To those nations, Israel was to be a bearer of God’s light. They were to live holy lives and become a kingdom of priests. In the same way, God has chosen us from among our brothers, sisters, and friends—many of whom no longer believe in the Good News—to be bearers of light, hope, and goodness in society. We can accomplish this mission only if we live according to God’s will.

Let us pray in today’s Mass for the grace to live up to this mission entrusted to us by God.

Rev. Fr. Isaac Chinemerem Chima

 Solemnity of the Body and Blood of Christ (Corpus Christi), Year A: Homily by Fr Isaac Chima

The Eucharist: Food for the Eternal Journey

Readings: Deut. 8:2–3, 14b–16a; 1 Cor. 10:16–17; Jn. 6:51–58

Dear brothers and sisters in Christ, each year, the Solemnity of the Body and Blood of Christ invites us to contemplate the concrete and tender love of God for humanity. Through Christ and with Christ, God not only came down to dwell among us; He continues to nourish us with His very life in the Eucharist so that we do not grow weary on our journey towards our eternal home in heaven. The Eucharist is the food that gives spiritual strength and eternal life to all who partake of it. It is the source and summit of our Christian life—the very centre of our life as Christians.

As we know, food and nutrients are essential for all living things—plants, animals, and human beings. Without nourishment, life cannot be sustained. In today’s first reading, Moses reminds the people of Israel how God sustained them with manna in the desert when they were on the brink of death from hunger. They were fleeing Egypt, the land of slavery, and journeying towards the Promised Land.

For travelers to survive, food and drink are indispensable; they nourish the body and restore lost energy. Israel’s journey from Egypt to the Promised Land led them through the desert—a harsh terrain where the scorching sun made survival difficult. To cross such a place, extra strength was needed, and this strength came from food and drink. When the Israelites ran out of provisions, they cried out to Moses and to God. God intervened by feeding them with manna, a heavenly food that strengthened them for the journey. Moses urged them not to forget how God saved them from hunger and death.

In today’s Gospel, Jesus—like Moses—addressed the new people of Israel, who are on another kind of journey. They are not travelling to a physical land of promise, but to the heavenly home. Jesus teaches that just as those on a physical journey need material food to sustain them, those on a spiritual journey need spiritual food that gives unfailing strength and leads them to their eternal destination. This food, as Jesus revealed, is His Body and Blood, offered to us in the Eucharist.

Just as the desert is filled with thorns, wild animals, and scorching heat—realities that make survival difficult—so too is the world filled with temptations, trials, and tribulations for those journeying towards heaven. As desert travelers need material food to endure the realities of the desert, Christians need the spiritual nourishment of Christ’s Body and Blood to withstand the forces of evil on their journey towards eternity. The Eucharist is the food Jesus gives us to strengthen us against everything that seeks to deny us our heavenly inheritance.

In today’s Gospel, Jesus revealed the profound power of the Eucharist. He teaches that it unites the lives of those who receive it with His own life, making them one with Him and with God. Whoever eats this bread will live forever, for he carries within him the seed of eternal life. Jesus contrasts this heavenly bread with the manna of old. He said, “This is the bread that came down from heaven; it is not like the bread your ancestors ate and died. Whoever eats this bread will live forever.” Therefore, anyone who desires to reach the heavenly home must never take the Eucharist lightly. We must approach it with worthy hearts and remove from our lives anything that prevents us from receiving it worthily.

In the second reading, St Paul reminds us that the Eucharist unites us not only with God but also with one another. Because we eat from one bread and drink from one cup, the Eucharist forms us into a communion—a people bound together in Christ. It is a meal that enables us to commune with God and with our neighbours. Thus, anyone who receives the Eucharist but refuses to live in communion with others fails to reflect the Christ whom he receives. To partake of this sacred meal, which strengthens us for the eternal journey, we must reject division, hatred, and selfishness. Instead, we must cultivate openness to God, love for our neighbours, and a deep commitment to unity.

Peace be with you, and happy Solemnity of Corpus Christi.

Rev. Fr. Isaac Chinemerem Chima