Fresh Dew Media

 20th Sunday in Ordinary Time, Year A: Homily by Fr. Isaac Chima

Theme: God’s Universal Salvation and Our Response

Readings: Is 56:1, 6–7; Rom 11:13–15, 29–32; Mt 15:21–28

Dear brothers and sisters in Christ, on this twentieth Sunday, the Church reminds us that God’s salvation is universal. His love, kindness, and mercy are offered to all humanity because God is Father of all. He extends His invitation to every person—saints and sinners, tall and short, rich and poor, people of every colour, nation, and background. However, the Church also teaches, through the readings of this Sunday, that this invitation is accepted only through faith and by living out the demands of that faith in every circumstance of life.

All three readings today highlight different aspects of how we respond to God’s universal invitation.

In the first reading, through Isaiah, God steps beyond Israel’s narrow religious boundaries and announces that He will welcome foreigners to His holy mountain. The Israelites believed that salvation was limited to the twelve tribes of Israel and that foreigners would be rejected because of their beliefs. Yet God declares that foreigners who keep His covenant, honour the Sabbath, and love His name will be brought into His house of prayer. This passage encourages those who feel unworthy to approach God, reminding them that there is room for everyone in His house. They need only come into His presence, and He will purify them through the sacrament of confession.

This passage also teaches all of us who were once outside the covenant that, to partake in the eternal banquet on the holy mountain, we must live according to God’s covenant—loving and worshipping Him in spirit and in truth. It is true that God is loving and merciful, but His mercy always calls for conversion.

Unfortunately, in our world today, many invoke God’s mercy without making any effort to live according to His commandments. Many no longer wish to make personal efforts to shape their lives according to God’s ways. They simply say that God is loving and merciful. Indeed, He is. But today’s first reading reminds us that the lives of those who claim God’s mercy must reflect who God is and what He commands. Belief in God’s mercy must be accompanied by true conversion—allowing His love and kindness to transform our actions. Whoever claims God’s mercy must also embrace His way of life.

Furthermore, this first reading teaches us not to close the doors of God’s house to those who struggle morally or spiritually—our brothers and sisters who do not accept our faith. It challenges us to reject all forms of discrimination: in the Church, in our families, and in society. We must treat everyone with love, kindness, and fairness, even when they do not agree with us or accept our faith. We must embrace the universality of God’s love. Whoever discriminates cannot truly be called a child of God.

In the second reading, St Paul addresses the Roman Christians—foreigners who were once outside the covenant. He tells them that through obedience they have gained a place before God, while the Jews, the original heirs of the promises, lost their place through disobedience. Paul warns that the Romans too will lose their position if they fall into disobedience. This is a powerful lesson for us who have been baptized and made heirs of God’s kingdom: whenever we depart from the path of righteousness, we lose our claim to God’s blessings and mercy.

In the Gospel, at first glance Jesus seems to insult the Canaanite woman by ignoring her and reminding her of how the Jews viewed her people. But His final words reveal the purpose of the encounter. He said to her, “O woman, great is your faith! Let it be done for you as you desire.” It was not an insult but a test—a way to show the disciples that faith, not ethnicity, grants access to God’s mercy. Through her perseverance, the woman teaches us that faith must be expressed in action. Her refusal to be discouraged by silence, rejection, or cultural prejudice is a model for us. We too attract God’s mercy by refusing to be distracted by insults, persecution, temptations, or anything that leads us away from God.

Finally, the woman’s persistence teaches us not to interpret God’s silence as a refusal whenever we pray. Perseverance must never be lacking in our prayer.

Peace be with you.

Rev. Fr. Isaac Chinemerem Chima