4th Sunday of Easter, Year A (Good Shepherd Sunday): Homily by Fr Isaac Chima

Theme: Shepherds After the Example of Christ

Readings: Acts 2:14a,36-41; 1 Pet. 2:20b-25; Jn. 10:1-10 

Dear friends in Christ, today, the Fourth Sunday of Easter, the Church celebrates Good Shepherd Sunday—also known as Vocations Sunday. In the readings, the Church presents to us the image of Christ the Good Shepherd, the perfect model of true leadership. Jesus is the Shepherd of our lives: He knows each of us by name, protects us from the evil one, and lays down His life for our salvation. In the second reading, St Peter reminds us that Christ, the Shepherd and Guardian of our souls, has given us an example to follow through His love and sacrifice on the cross.

Therefore, the Church invites us to turn our minds to Christ and learn from Him the qualities of authentic leadership—whether in the family, in the Church, or in society. True shepherds care for those entrusted to them, protect them from harm, provide for their material, moral, and spiritual needs, and build relationships of love and trust.

Today, the Church also calls us to pray for vocations. Our prayers should not be limited to priestly and religious vocations; we must also pray for genuine vocations to family life and to every form of service that promotes the good of humanity.

This invitation to rediscover the qualities of true leadership is crucial because we live in a world where many leaders have forgotten—or misunderstood—the meaning of shepherding. Too often, leaders feed on the people instead of caring for them. We see thieves and looters in government and other sectors of society. We see family leaders who no longer take the spiritual and moral formation of their children seriously. We see Church leaders who have lost touch with Christ’s pattern of leadership.

A teacher once told his young students that he was their shepherd and they were his flock. He then asked them what a shepherd does for his flock. One child innocently replied, “The shepherd kills his sheep whenever there is a feast.” This simple answer reveals how distorted the concept of shepherding has become in our world.

In the Old Testament, to be a leader, king, or ruler meant to be a shepherd. Psalm 23, which we read today, beautifully depicts God as our Shepherd. Moses acted as a shepherd when he led Israel out of slavery: he fought for them, provided for them, and constantly sought their good. Many judges and kings followed this example, seeing themselves as servants. But over time, the idea of servant-leadership disappeared and was replaced by the mentality of rulers as lords. Leadership became a master–slave relationship. For this reason, God pronounced woes against the leaders of Israel through the prophets Jeremiah (23:1–8) and Ezekiel (34:1–15).

Today’s Gospel is Christ’s effort to restore the true meaning of leadership. A leader must be a shepherd—not one who destroys the flock, but one who cares for them and builds a relationship of love and trust. Jesus highlights several qualities of a true shepherd.

First, the shepherd enters through the gate, not by climbing over the fence. This means a true leader must be a person of integrity, openness, and transparency. Only someone with something to hide enters secretly.

Second, the sheep hear the shepherd’s voice and follow him because they trust him. Trust is essential in leadership. If the shepherd’s voice sometimes sounds like that of a wolf, the sheep will not follow. Leaders must earn trust through honesty and consistency. Parents must also earn the trust of their children; without trust, children will not listen to their guidance.

Third, the good shepherd calls his sheep by name. This implies closeness. A leader who is close to his people understands their struggles and knows how to make a positive impact. Parents who stay close to their children contribute meaningfully to their growth and wellbeing.

Fourth, the good shepherd leads his flock and goes before them. He guides them to green pastures and protects them from danger. A good leader seeks the well-being of those entrusted to him—materially, morally, and spiritually. He watches over them so that no harm comes to them. Like Christ, every leader should act as a door that protects the people under his care. If people cannot feel safe with their leader, that leader has failed in his primary duty.

Finally, like Christ, a true leader gives life to those under his care—and gives it abundantly. He provides for their needs, even at personal cost. Sacrifice is the mark of good leadership and good parenting. Parents must remember that their children’s needs are not only material; their spiritual and moral needs must also be nurtured.

In the second reading, St Peter refers to Christ as the Good Shepherd and Guardian of our souls, who suffered for His flock and left us an example to follow. In the first reading, we see Peter acting as a good shepherd by preaching the Good News to the lost sheep of Israel, correcting their errors, and leading them back to the sheepfold through baptism.

As we celebrate this Mass, let us pray for the grace to be true shepherds in our various roles—in the Church, in our families, and in society. Let us ask the Holy Spirit to open our hearts to learn from Christ the qualities of a good leader.

Peace be with you, and have a blessed Sunday.

Fr Isaac Chinemerem Chima

 4^th Sunday of Easter, Yr A (Good Shepherd Sunday): Reflection by Fr. Julian Ekeh

THEME: CHRIST THE GOOD SHEPHERED AND WE

(John 10:1-10)

The Universal Church today, the fourth Sunday of Eastertide calls to mind Jesus, the good Shepherd. We are invited therefore to be both good sheep and good shepherds as the case may be in our various capacities. We are called to appreciate the efforts of our various good shepherds at various levels and also invited to encourage those who are called to be shepherds especially of souls to answer their calls and live up to the required expectations even with the accompanying crucibles.

Who is a good shepherd?

Shepherds are common among the Jews. Livestock business, farming and fishing are the main occupations of the Palestinian regions at the time of Jesus. Little wonder He centered his teachings around these well-known realities to make  them to be well rooted and understood by His audience. In His parables, we will hear Him talk about the landowner, making the apostles Fishers of men and today Himself as the Good Shepherd.

They were conversant with shepherds but there is a novelty: The Good. What makes one a good shepherd? Is the big question. Jesus knew this will be running in their minds and so He differentiates between the Shepherd and the thief. Thus, implying that if one is not a good shepherd he is not worthy of the name Shepherd. Jesus says, the thief comes only to steal, to kill and to destroy; I came that they may have life and have it abundantly.

Sheep and shepherd here are figuratively used. Jesus used them to express ‘leading’ and ‘following’ in the Church, in the society, in the family and wherever we find ourselves.

Do we have life giving shepherds in our society today or thieves? They are thieves if they rigged themselves into the positions they are occupying. They are thieves if they have no due process in their dictionaries. They are thieves if   they are insensitive to the feelings of those they claim to be leading. They are thieves if they do not know the voice of their people and their plights. They are thieves if they milk them instead of feeding them. They are thieves if they are opportunist and insincere.They are thieves if the people run away from them. They are thieves if they are afraid of the people. They are thieves if the people will stone them when opportunity permits. They are thieves if they fail to carry the weak sheep. They are thieves if during elections they can move into any part of the village for campaigns but will not be there for them in times of danger. They are thieves if they use the resources from the sheepfold for their selfish gains. They are thieves if their children cannot study in the same university with those they lead. They are thieves if they cannot provide adequate healthcare for the people the lead. They are thieves if they do not feel the pain of the sheep in their care.

Jesus comes not as a thief but as a Shepherd. He enters through the gate. He is known by the sheep. They know His signs. They know when to move and when to stay. They listen because He is harmless. They feel safe because the Shepherd does not sleep. He does not slumber. He teaches them how to keep away from the enemy. He is proactive. He doesn't wait for the danger to strike before He acts. His actions are timely. He corrects whoever that is at fault. He is impartial. He doesn't make distinction in rewards or blames. He is there for everyone. He is objective. He honors Peter when he does well and reprimands him when he misbehaves. He leads the sheep lovingly. He clears all their doubts. He earns their trust. He does not force himself on them. They naturally follow Him. They follow because He cares about them. He doesn't give them anything in half measures. He gives them abundantly. He gives them life in full. He fights with the enemy to the point of even losing His life that His Sheep may be spared. That is the good Shepherd. The picture of the good Shepherd is the picture of Jesus on the Cross. He accepts death that His sheep may be safe.

We all are sheep and shepherds.

This is true. At one time or the other we are either sheep or a Shepherd. Whichever one we are at any point in time what should define us is goodness. The Shepherd should shepherd well and the sheep should follow well. Failure to lead well will put a blame on the shepherd. Failure to follow well will make the sheep a bad one.

In the society we have the public ministers as shepherds. Until they see themselves as servants of the masses and make their interests their priority they will never be good shepherds.

In the Church, the shepherds of souls, the bishops and priests should be worthy of the name. They should, like Jesus care for the souls entrusted to them and feed them with truth and not sweet lies. They should bandage the wounds of the weak sheep and not inflict injuries on them. They should console the afflicted followers with love and take them to Jesus Christ. They should reach out for the strayed. The eternal life of their followers should be of paramount importance to them.

In the families, the parents are the shepherds of the children given them by God. How have you been shepherding your children? Do you only care about giving them food and other provisions and leaving them at the mercy of their teachers? Make out time to be with them. Nourish them with good morals. Be a living example they should follow. Give them values that will follow them all through life. Children should as well follow, listen and heed the shepherding voices that guides their vocations in life. They should in a very special way ensure they seek the voice of God in order to be good shepherds of tomorrow either in the Church or in the society. Through a proper guidance of the young today, the world will be led out of darkness and death into life.

Over and above all, let us all look upon Christ the good shepherd. Let us follow where he leads. When we follow him we will have nothing to fear even though we walk through the valleys of the shadow of death. Let us pray also that our political shepherds may lead us along the right path, that they may be guided aright, that they may not lead us into wars but into true peace and order. That they may not be discouraged. May God help us to follow His life-giving paths and become life givers ourselves through Christ our Lord. Amen.

Happy Good Shepherd Sunday

Rev Fr Julian O Ekeh

 3rd Sunday of Easter, Year A: Homily by Fr. Isaac Chima

Theme: Your Hope Is Not Dead: Lessons from the Emmaus Experience

Readings: Acts 2:14.22–33; 1 Pet 1:17–21; Lk 24:13–35

Dear brothers and sisters in the Lord, for three years Jesus gathered a group of men around Him and taught them about the new Kingdom He had come to establish. From their knowledge of history, these men knew that charismatic leaders had risen in the past, overthrown oppressive rulers, and established new reigns. They saw Jesus as one of these charismatic figures and therefore built their hopes, dreams, and aspirations on Him.

They left their jobs and followed Him joyfully from town to town, counting His successes as their own. They supported His ministry with their resources and hoped that, once His kingdom was established, they would regain what they had invested and become princes in His reign. They eagerly awaited the moment when He would seize power, liberate the Jews from both Roman oppression and corrupt Jewish leaders, and restore the glory of Israel.

However, on Good Friday, they were confronted with what they never expected: the death of Jesus on the Cross. With His death, their dreams, hopes, and aspirations collapsed. For these disciples, the death of Jesus meant the death of their dreams and their hope for a better future. Their frustration deepened when they heard that Jesus’ body was missing from the tomb. A glimpse of their frustration and sense of hopelessness is revealed in today’s Gospel through the conversation of the two disciples walking to Emmaus. They were returning to their former lives, trying to pick up the pieces after their disappointment. Their words to the stranger—who was Jesus—express the depth of their sorrow: “We had hoped that he was the one to redeem Israel.” This single sentence captures a long‑held hope that has been crushed.

Like these disciples, many people today face different degrees of frustration. Some have invested so much in their lives or businesses, yet nothing seems to work. Some have lost the job they struggled so hard to secure. Some have lost a loved one who was the financial pillar of the family. Some are crippled by sickness or weighed down by problems with no visible way out. Some are so overwhelmed that they feel death would be the only escape from their pain.

Luke dramatized the Emmaus story to show how people feel when they are struck by devastating and discouraging situations. But he also used this experience to teach us that with Jesus, our hopes and dreams for good things cannot die. Problems may shake them, but they cannot destroy them for those who believe in Christ.

Peter beautifully echoes this truth in the first reading when he refers to today’s Psalm (Ps 16:8–10) saying, “For God is close to me, I shall not be shaken; therefore my heart is glad and my tongue rejoices; for He will not leave my soul among the dead, nor allow His beloved to see corruption.” For those who hope in the Lord, even death cannot conquer them or their hopes.

Here, then, are some lessons we need to draw from this Emmaus encounter.

The first lesson is that Christ walked with the two disciples, yet they could not recognize Him. Dear friends, these two disciples failed to recognize Christ because they were overwhelmed by their worries and frustrations; perhaps they did not even look at His face. Christ is always close to us in difficult times, but we often become so engulfed by our worries that we hardly notice His presence.

Whenever you focus all your attention on recounting your sad stories and brooding over them, you may become blinded to the point that you fail to recognize the solutions even when they are right before you. Do not allow your worries to blind you from looking at the face of Jesus. He is always standing by your side. Look beyond your problems and look up to Jesus, and you will receive something new. When you look at the face of the risen Christ, He will help you set your mind on things above, for our help comes from the Lord who made heaven and earth.

The second lesson is that we should not hesitate to open up to Christ—and to others—in our difficult moments. If the two disciples had not opened up to Christ when He approached them, they would not have received the solution to their worries. Many people think they can handle their problems alone and end up shutting out both God and others. By doing so, such people often hurt themselves even more. Christ is interested in sharing our troubles and our conversations; let us not shut Him out. Instead, let us open our hearts to Him through prayer. And in difficult moments, do not shut people out either. Christ came to the two disciples in the form of a stranger. That stranger or friend you meet may carry the solution to your problems.

The third lesson is that we must listen to Christ after we have told Him our problems. Many people pray or cry out to God in times of trials, but they do not wait to hear Him speak. In the Emmaus story, the two disciples listened attentively to Jesus. Through the Scriptures, He gave them a new understanding of their situation—showing them how God planned to bring greatness out of what they considered a hopeless event. St. Peter did the same in the first reading: he used Scripture to explain how God transformed the terrible mistake of killing Jesus into the salvation of the world.

Christ speaks to us through the Scriptures, through the homilies we hear, and through the Eucharist we receive. Through these, He shows us how God can transform our hopeless situations. Through them, Christ brings meaning to the seemingly senseless moments of our lives. Today, Christ invites us to look at our problems in the light of Scripture. This invitation helps us understand that in Christ, hope for a better future does not die—for our hope in God does not disappoint us (Rom 5:5). He also invites us to look at the Eucharist with faith, so that we may recognize Him in the breaking of the bread and in receiving His Body.

Finally, the Emmaus story teaches us not to let our problems stop us from helping those in need. In this story, the disciples looked beyond their own troubles and offered hospitality to a stranger who needed shelter for the night. That act of kindness became the key to the transformation they experienced. If they had not invited Him to stay with them and share their meal, they would not have witnessed the eye‑opening moment at the breaking of the bread—the very moment that answered their worries.

We must learn to look beyond our pains and notice others who need help. Often, our own problems make us blind to the needs of those around us.

Dear friends, reach out to strangers and to those who are helpless. The Lord may use them to reveal to you the way out of your own troubles.

Peace be with you.

Rev Fr Isaac Chinemerem Chima

 3^rd Sunday of Easter, Year A: Reflection by Fr Julian Ekeh

Theme: Stay with us Lord

(Luke 24:13-35)

Jesus Christ is still authenticating the truth of His resurrection by His appearances. Today He appears to the men travelling to Emmaus. He didn't just appear to them He walks along with them. He joins them in discussing the current affairs. And the most current of all the affairs was about Jesus Himself. This is interesting. When the secrete listener of every discussion shows up in your midst what will He find you discussing? Jesus was the centre of their discussion. They told the side of the story they knew which was the dark side of it all; how Jesus was unjustly condemned, how He suffered and died. They talked of the report they received from the women but saw it as a rumour. They didn't understand that Jesus will rise. In their midst, Jesus took time to interpret the scriptures to them about himself yet they didn't understand.

That discussion was a good relieve to them at a time when like each and everyone of us they thought that all hope was lost. Jesus then appeared to be going further when they reached their destination but they constrained Him to stay.

What could this mean? Why did they beg Jesus to stay? Was that not risky? Someone they never knew?

It could be that they were afraid of the night. They needed a companion. They had enjoyed the company of this stranger all along. But are they no longer men? Why this type of fear? Were they actually being good to Jesus to stay to avoid being harmed in the night? The first will possibly be the case. They needed Jesus more. They knew their need for Jesus. They felt a good replacement for the vacuum created by the death of Jesus. This is the golden truth: No one can fill the vacuum meant for Jesus in your life. No one but Jesus can do the work of Jesus in you. There remains within you a longing only Jesus can fill. There is this tempest God alone can still. In the face of wars and unrest in the world, faced with fear of uncertainties and catastrophic news here and there let us call on Jesus to stay with us.

 

We need His stay

With Him it is all day

He makes a way

Even where there seem to be no way

Let's listen to what He says

He knows what our heart prays

 

We need Him every hour

Let's beg Him to stay with us

Now that situations seem to get sour

May He be there for us to make our faith tower

Without Him we have a great minus

 

Stay dear Lord with our families

Stay dear Lord with us in our difficulties

Be with us in our uncertainties

Drive away our all our worries

 

Stay and heal us

Lest we perish

Behold darkness gets thicker

It is now that your light will shine brighter

 

The disciples beckoned and Jesus stayed. He ate with them and at the breaking of bread, they recognized Jesus. At this hour they rose fearlessly and returned to Jerusalem. We shall be returned to our normal life. For now, let's remain in spiritual communion and union with Jesus Christ. May His love be with us as we place all our hope in Him. No force of darkness will pull you down. May you live to tell of the glory of the Lord who lives and reigns for ever and ever. Amen

Happy Sunday/Easter (3rd Sunday of Easter)

Rev Fr Julian O Ekeh

 

DIVINE MERCY SUNDAY: REFLECTION BY FR. JULIAN EKEH

THEME: THE GOD OF ANOTHER CHANCE COMES FOR YOU

(John 20:19-31)

Today, the second Sunday of Easter is the Sunday of Divine Mercy.

Today, being the eight day after the resurrection of the Lord we call to mind the great mercy of God even in our unbelief and sinfulness. We have a God who gives us chances, first, second and more chances. Do we utilize these opportunities?

The Gospel of today shows us manifestations of the mercy of God on the universal Church, in the life of the disciples, of the apostles and even in the life of Thomas the doubter. Jesus comes for you again and again to meet you in your weakness. He comes with peace and the Holy spirit, He comes with reconciliation.

 

RECONCILES WITH THE RECONCILERS

The disciples had lost their friendship with Christ on account of their betrayal at different levels, disappointments, ingratitude, denials, abandonments etc. They were filled with guilt, sorrows, shame, fears, troubles, regrets and feeling that they have failed. They lost their peace of mind. Jesus came in as they shut themselves because of fear of the Jews.

 

Jesus stood

Jesus stood and watched Peter, watched all the apostles and remembered their involvements in breaking His heart. He watched and saw them feel very sorry. He saw what was lacking in them; peace. They never expected it but Jesus surprised them with it in His merciful love. He said: Peace be with you. This means: "I have made peace with you on the cross", " I have forgiven you", "We are friends once again", " Let's forget about the past", "Let's move on" 'Udo ka mma' (peace is better). Jesus gave them yet another chance to experience His mercy and compassion.

 

JESUS MAKES THE APOSTLES RECONCILERS

Jesus did not only get reconciled with His apostles He went forward to make them reconcilers. He entrusted the message of reconciliation into their hands. He gives them His Spirit, the Spirit to bind and lose, the Power to forgive sins and even to retain them. He restored the 'Godbreathedness' lost in Adam once more. He breathed upon them and filled them. Thus, the community of the apostles present got both the forgiveness of Christ and the power to forgive.

 

MERCY FOR THE INDIVIDUAL- THOMAS

For some reasons, Thomas was absent when Jesus visited the community of the apostles. For that, he doubted and wouldn't believe that Jesus is risen, that He who had these wounds, pains, scars, who died such a shameful death could just come back to easily forgive and restore his betrayers.  He challenged God and Jesus came just for him. He gave him another chance of seeing Him. He gave him another chance of being forgiven, He gave him another special opportunity of touching Him. And the mercy and love of Christ amazed Him that He concluded that no man can do these. His eyes opened to see the God in Christ and He proclaimed: My Lord and my God!

 

JESUS COMES TO YOU WITH MERCY

You see, Jesus comes to us with mercy, true love and compassion. He knows we can't do without it. He knows how weak we are. He knows that we can err. He knows we are human, that we are made from humus, that we are fallible. But He doesn't want us to perish in the dust of sin, of shame, of immorality, of corruption. He raises us in the Sacrament of reconciliation, nourishes in communion and wants us to confess our sins and receive His mercy whenever we fall. He wants to hear us call for mercy. He hears our cry for mercy and heals us when we ask for forgiveness.

 

LET'S BE MERCIFUL

The Lord Jesus wants us to be filled with His mercy and show mercy to others. He wants to live in love. He wants us to forgive one another. Jesus wants us to have mercy on people around us. Jesus wants us to feel with the poor and the needy; those in need of our spiritual gifts, our moral support, our forgiveness, our peace and our reconciliation.

Let us be merciful like our heavenly Father.

 

LET US PRAY

We ask for your mercy Oh Lord. We can't do without it. Plunge us into the ocean of Your Mercy. Forgive us our sins, help us to take the chances You offer us in the sacrament of reconciliation seriously. Pardon us Lord, Give us Your peace and fill us with Your Spirit, restore to us the joy of our salvation through Christ our Lord. Amen.

 

Happy Easter/ Divine Mercy Sunday (Yr B)

Rev Fr Julian O Ekeh

 Divine Mercy Sunday, Year A: Homily by Fr. Isaac Chima

Theme: The Qualities of a Community Whose Christ Is Risen

Readings: Acts 2:42-47; 1 Pt. 1:3-9; Jn 20:19-31

Dear friends, on this Second Sunday of Easter, the Church invites us to embrace the qualities of a community that truly reflects the resurrection of Christ. She challenges us to become a people transformed—people who forgive, who love, and who care for one another.

Before Christ’s death and resurrection, His disciples were much like anyone else, struggling with personal ambitions and competing for status. But the resurrection brought about a profound transformation in them, turning them into a model community that inspired admiration. Today’s first reading shows that the early Christian community began to live a truly communal life—one marked by peace, love, mutual support, and selflessness. It tells us, “All who believed were together and had all things in common; they sold their possessions and goods and distributed them to all, as any had need. Day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts, praising God and having favour with all the people.”

The disciples allowed themselves to be transformed by the power of Christ’s resurrection and by the gift of peace and mercy He offered them in today’s Gospel. They opened their hearts to the risen Christ, who drove away their selfishness and restored their God‑given nature. In the second reading, St. Peter refers to this transformative power when he says, “By his great mercy, we have been born anew to a living hope through the resurrection of Jesus Christ from the dead.”

Dear brothers and sisters, Christ has risen. We have celebrated His resurrection with joyful Alleluias, and He has blessed us with His peace. Yet, when we look honestly at our families and communities, we notice that we often fall short of the qualities that marked the early Christians. What, then, is our challenge? Why do our communities still reflect hatred, injustice, indifference to the needy, and other unchristian behaviours? Why do our families, relationships, and personal lives not yet radiate the light of Christ’s resurrection? Why do we still lack peace, love, and forgiveness—even though Christ is risen? Why do some still live as though Christ has not risen?

When the disciples allowed the resurrection of Christ to transform them, their community became a place visited frequently by Christ, as we saw in today’s Gospel. Their virtues made their community attractive to the Lord.

Dear friends, if we want our lives, families, and communities to attract the constant presence of Christ, we must embrace the same qualities that shaped the early Christian community.

Today, the Church also presents us with another powerful path: the way of Mercy. This Sunday is Divine Mercy Sunday—a day to contemplate the boundless mercy of God toward us, His creatures. Our God is merciful: He loved us even while we were sinners; He forgave us without conditions; He corrects with love and without condemning the offender.

In today’s Gospel, Jesus appeared to His disciples, offering them peace and breathing upon them the Spirit of Mercy. He forgave those who abandoned Him in His suffering and entrusted them—and us—with the mission of reconciliation through mercy.

If you want your life to attract the presence of Christ, you must embrace God’s mercy: by turning away from sin, by drinking deeply from the ocean of His mercy, and by extending mercy to those who have offended you. You must be as merciful as the Father. If you want your family to be a place visited regularly by Christ, it must be a home built on peace, mercy, and forgiveness. Christ does not dwell in a heart filled with vengeance or evil intentions; nor does He dwell in a family where conflict reigns and love is absent. Without forgiveness and mercy, there can be no lasting peace or love. A community or family without peace and love cannot truly be called Christian.

Therefore, let us allow our lives and families to be recreated by the power of Christ’s resurrection. Let us make our Christian communities, families, and relationships places of love, mercy, and mutual support. When our homes and communities radiate peace, love, and generosity, our lives will attract the presence of Christ—just as the early Christians attracted the presence of the risen Lord.

Fr. Isaac Chinemerem Chima

 Easter Sunday: Homily by Fr. Isaac Chima

Theme: They Believed They Had Defeated Him, but God Disappointed Them

Readings: Acts 10:34a, 37–43; Col 3:1–4 or 1 Cor 5:6b–8; Jn 20:1–9

Dear friends, today we celebrate the day that defines our faith—the day that gave birth to the gospel we proclaim. If Christ had not risen from the dead, our faith would be meaningless. Truly, we would not be gathered here under this banner; Christianity itself would not exist. The resurrection of Christ is the cornerstone of our belief. For the early Christians, the resurrection was always the starting point of their preaching—the foundation that gave them authority, courage, and strength.

We are blessed to experience this same power of God over darkness and death. We are connected to the resurrection power of Christ—the power that triumphed over the evil that sought to dominate the world, the power that rolled away the stone, the power that shattered the devil’s reign, and the power that fulfilled God’s plan to redeem humanity from the failures of our first parents.

Today, light has triumphed over darkness, life has overcome death, grace has conquered sin, freedom has broken the chains of bondage, and justice has reclaimed its rightful place. Jesus has fought the battle for us. Our hearts should rejoice in this victory. Once again, we can smile, laugh, and dance, for God ensured that death would not have the final word in our salvation story. We can hold our heads high, for we are children of victory. Christ has granted us triumph. Let us carry this banner of victory into everything we do and say.

At the heart of the resurrection lies a profound truth: It was precisely when His enemies believed they had defeated Him that God, in His infinite power, raised Him to glory.

Jesus came to liberate us from the grip of the devil and lead us back to the Father. Yet the enemy sought to frustrate this mission, stirring those in power to crucify Him. With His humiliating death, His burial, the massive stone, and the armed guards, the enemy believed he had ended the mission of the Prince of Life.

But at the very moment of the enemy’s celebration, God overturned everything by raising Jesus from the dead. What they thought was defeat became the fulfilment of His mission. His purpose was to die for us and return to the Father—and God accomplished it in a way that confounded His enemies.

What does this teach us? It teaches us to hold onto hope even when life feels overwhelming. It assures us that sorrowful stories can still end in joy for those who trust in God. It reminds us that failure is never the end for believers. It reassures us that God can frustrate the plans of our adversaries. The resurrection gives us confidence that victory will always be the final chapter of our story.

Our challenge is to awaken our faith and look beyond the sources of our grief. In today’s gospel, Mary Magdalene was so focused on the tomb that she failed to recognize the risen Christ standing before her. Her sorrow blinded her to the miracle she longed for.

It is natural to weep in times of difficulty, but it becomes a problem when grief prevents us from looking up to God. When we fixate on our pain or on closed doors, we risk missing the new opportunities God has already opened—opportunities far greater than what we lost. Through the resurrection, God provides a new path for all who trust Him in their trials.

May the power of Christ’s resurrection open our eyes to the solutions God has already placed before us in our struggles. Amen.

Happy Easter.

Fr. Isaac Chinemerem Chima