29^th Sunday Year C: Homily by Fr Isaac Chima

Theme: Perseverance in Prayer and Action

Readings: Ex 17:8-13; 2 Tim 3:14-4, 2; Lk 18:1-8

Intro: Dear brothers and sisters in Christ, today is Mission Sunday — a reminder that the Church is missionary by nature and that each of us is called to participate in God’s saving work on earth. Let us, therefore, pray for the success of God’s mission on earth, especially for priests and religious in their missionary work.

Homily: Dear brothers and sisters in the Lord, in today’s first reading, the Israelites had just crossed the Red Sea and were heading towards the Promised Land. But soon, they encountered a formidable obstacle: the Amalekites, who rose against them in battle, threatening to prevent them from reaching their God-destined goal – the Promised Land.

Had the Israelites been defeated in that battle, their story would have been from slavery to slavery. But when Moses discerned the danger, he said “no” to the enemy and matched his “no’” with both action and prayers.

Dear friends, each of us has our God-destined goals or promised land. It may be a calling, a vocation, a healing, a reconciliation, or a mission. But like the Israelites, we too face obstacles in the form of fear, temptation, discouragement, spiritual attacks, and worldly pressures. If we remain silent and passive, these obstacles may block our path or rob us of the future God desires for us. What Moses did should be a lesson for us.

So, what did Moses do? He sent Joshua and some other men to fight the enemies at the battlefield, while he himself climbed the hill to raise his hands in prayer to God. The battle was fought on two fronts: the physical and spiritual. Prayer and action must go together.

Dear friends, our problems, whether personal, familial, or societal, have both visible and invisible dimensions. Thus, we must engage them with both the strength of Joshua and the intercession of Moses. That means we must combine prayer and personal effort, trust in God with courageous action, if we want to have success in our daily struggles.

In a special way, today’s psalm reminds us that “our help comes from the Lord.” It is God who blesses our efforts and makes them fruitful. So, if we reject turning to God in our daily struggles, our personal efforts may not yield the expected results. In the first reading, we saw that when the hands of Moses grew weary and dropped, the Israelites began to lose in battle; their personal efforts stopped yielding the desired results. But when his hands remained raised in prayer, victory returned.

Dear friends, prayer must last as long as our struggles last. If we want to overcome the challenges of this world, we must not grow tired of praying. Any distraction in our prayer life can give the enemy an advantage.

Let us learn to lift our families, friends, and communities in prayer every day. When we persevere in prayer, they too will find strength in their battles against the powers of darkness. Our families need a Moses. Our country needs a Moses. Our institutions need people who will stand before God day and night, so that evil does not triumph over good. You can be that Moses.

In today’s gospel, Jesus reinforces this same message. He tells us to “pray always and not to lose heart”. Through the parable of the persistent widow, Jesus warns us not to be deceived by the “gospel of quick answers” that is so popular today. God is not a machine that can be manipulated at will. So, we should always be patient with Him whenever we kneel down to pray.

We must learn to say, even while waiting, that “God’s time is the best.” Sadly, some give God ultimatums in prayer. Some tell Him, “If you don’t answer me today, I’ll go elsewhere.” But, dear friends, the Scripture reminds us, “My thoughts are not your thoughts, and my ways are not your ways” (Isaiah 55:8), and “The Lord is good to those who wait for Him, to the soul who seeks Him” (Lamentations 3:25).

In today’s parable, Jesus teaches us that the kind of prayer that brings victory is persistent prayer — prayer that does not give up, even when the answer seems delayed. He may take time to open the door, like the judge in the parable, but He has assured us that He will surely answer us if we do not stop praying.

Have you been losing ground in your daily struggles? Try this form of prayer today — persistent, trusting, patient, with unrelenting personal efforts — and you will see the difference. Victory is not far from those who pray without ceasing.

Finally, today is World Mission Sunday. The Church invites us to support her mission with both our prayers and our material generosity. Let us lift up in prayer all missionaries who, often in difficult and dangerous conditions, proclaim the Gospel with courage and love. Let us also pray for the gift of vocation among our youth — that many may hear and respond to the call to serve Christ and His Church.

The Church’s mission and priests face many challenges in today’s world. Your prayers strengthen their spirit. Your material support sustains their work. Together, we become co-workers in the vineyard of the Lord.

May our hearts be open, our hands be generous, and our prayers be unceasing — so that the light of Christ may reach every corner of the earth.

Peace be with you.

Rev. Fr Isaac Chinemerem Chima

 29^TH SUNDAY, YEAR C: REFLECTION BY FR. JULIAN EKEH

THEME: LET'S BE FAITHFUL AND PRAYERFUL IN OUR CHRISTIAN MISSION

(Luke 18:1-8)

With the parable of the unrighteous Judge and the widow, Jesus taught His disciples the need to pray always and never lose heart. The woman never relented until the judge gave her attention. Thus, Jesus calls on us all to keep on calling on God night and day for God will not fail to vindicate us.

Meanwhile, it is not just about praying or pretending to be at prayers. Faith matters a lot.

Jesus wants us not to stop praying. He wants us not to think God is delaying. He assures us that our prayers will be answered. He encourages persistence and faith. Put your whole faith in God. He is your all. Depend totally on Him. He will not disappoint you. Those who put their trust in Him are like mount Zion that cannot be shaken. Do not allow your faith to be shaken up and down by doubt, fear, weakness or sin. The Lord knows what is good for us and when best to give it to us. But He wants us to know Him first through prayers, to encounter Him first through being with Him, and to commune deeper with Him via the media of spiritual communication which is prayers. God wants a living relationship with us. Let us not be selfish in praying; Just trying to get what is good for us. Oh no. Let's also give God a listening ear to hear what the Lord God has to say, His is the sweet voice that speaks of peace to His friends. May God speak liberation unto you, salvation to your life, wisdom to your ignorance, love to your marriage, fruitfulness to your barrenness, stability and direction to your crisis, progress to your business, growth to your spirituality, calm to your troubled soul, open door to your closed doors, success to the work of your hands, fulfilment to your dreams and favourable answers to the words of your mouth and the meditations of your heart through Christ our Lord. Amen.

Today in a very special way, we celebrate the world mission Sunday.  This is a day set aside yearly for Catholics all over the world to renew their commitment to the missionary movements. This celebration was created in 1926 by pope Pius XI as a day for prayers for missions. As we are called to pray endlessly in the Gospel, let us not forget to pray fervently for mission and be part of the mission of the Church.  Let us not for that as pilgrims on earth we are on a mission. Our mission here is to know Christ and make him known all over the world; We are invited to get involved in propagating Christian Education; We are encouraged to financially support the mission of the Church; We are encouraged to engage in digital evangelization and reconversion of the world. And finally, we are called upon to pray for the success and safety of missionaries in mission lands and places where Christians are persecuted for their faith in Christ.

Let us therefore accompany the Church in bringing hope to the hopeless, joy to the broken-hearted and justice to those facing injustice. May God bless His word in our hearts. AMEN

Rev Fr Julian O Ekeh

Pope's Message for World Mission Sunday 2024

Theme: Go and invite everyone to the banquet (cf. Mt 22:9)

Dear brothers and sisters!

The theme I have chosen for this year’s World Mission Day is taken from the Gospel parable of the wedding banquet (cf. Mt 22:1-14). After the guests refused his invitation, the king, the main character in the story, tells his servants: “Go therefore to the thoroughfares, and invite to the marriage feast as many as you find” (v. 9). Reflecting on this key passage in the context of the parable and of Jesus’ own life, we can discern several important aspects of evangelization. These appear particularly timely for all of us, as missionary disciples of Christ, during this final stage of the synodal journey that, in the words of its motto, “Communion, Participation, Mission”, seeks to refocus the Church on her primary task, which is the preaching of the Gospel in today’s world.

 

1.     “Go and invite!” Mission as a tireless going out to invite others to the Lord’s banquet

In the king’s command to his servants we find two words that express the heart of the mission: the verbs “to go out” and “to invite”.

 

As for the first, we need to remember that the servants had previously been sent to deliver the king’s invitation to the guests (cf. vv. 3-4). Mission, we see, is a tireless going out to all men and women, in order to invite them to encounter God and enter into communion with him. Tireless! God, great in love and rich in mercy, constantly sets out to encounter all men and women, and to call them to the happiness of his kingdom, even in the face of their indifference or refusal. Jesus Christ, the Good Shepherd and messenger of the Father, went out in search of the lost sheep of the people of Israel and desired to go even further, in order to reach even the most distant sheep (cf. Jn 10:16). Both before and after his resurrection, he told his disciples, “Go!”, thus involving them in his own mission (cf. Lk 10:3; Mk 16:15). The Church, for her part, in fidelity to the mission she has received from the Lord, will continue to go to the ends of the earth, to set out over and over again, without ever growing weary or losing heart in the face of difficulties and obstacles.

 

I take this opportunity to thank all those missionaries who, in response to Christ’s call, have left everything behind to go far from their homeland and bring the Good News to places where people have not yet received it, or received it only recently. Dear friends, your generous dedication is a tangible expression of your commitment to the mission ad gentes that Jesus entrusted to his disciples: “Go and make disciples of all nations” (Mt 28:19). We continue to pray and we thank God for the new and numerous missionary vocations for the task of evangelization to the ends of the earth.

Let us not forget that every Christian is called to take part in this universal mission by offering his or her own witness to the Gospel in every context, so that the whole Church can continually go forth with her Lord and Master to the “crossroads” of today’s world. “Today’s drama in the Church is that Jesus keeps knocking on the door, but from within, so that we will let him out! Often we end up being an ‘imprisoning’ Church which does not let the Lord out, which keeps him as ‘its own’, whereas the Lord came for mission and wants us to be missionaries” (Address to Participants in the Conference organized by the Dicastery for the Laity, Family and Life, 18 February 2023). May all of us, the baptized, be ready to set out anew, each according to our state in life, to inaugurate a new missionary movement, as at the dawn of Christianity!

 

To return to the king’s command in the parable, the servants are told not only to “go”, but also to “invite”: “Come to the wedding!” (Mt 22:4). Here we can see another, no less important, aspect of the mission entrusted by God. As we can imagine, the servants conveyed the king’s invitation with urgency but also with great respect and kindness. In the same way, the mission of bringing the Gospel to every creature must necessarily imitate the same “style” of the One who is being preached. In proclaiming to the world “the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead” (Evangelii Gaudium, 36), missionary disciples should do so with joy, magnanimity and benevolence that are the fruits of the Holy Spirit within them (cf. Gal 5:22). Not by pressuring, coercing or proselytizing, but with closeness, compassion and tenderness, and in this way reflecting God’s own way of being and acting.

 

2. “To the marriage feast”. The eschatological and Eucharistic dimension of the mission of Christ and the Church.

In the parable, the king asks the servants to bring the invitation to his son’s wedding banquet. That banquet is a reflection of the eschatological banquet. It is an image of ultimate salvation in the Kingdom of God, fulfilled even now by the coming of Jesus, the Messiah and Son of God, who has given us life in abundance (cf. Jn 10:10), symbolized by the table set with succulent food and with fine wines, when God will destroy death forever (cf. Is 25:6-8).

 

Christ’s mission has to do with the fullness of time, as he declared at the beginning of his preaching: “The time is fulfilled, and the kingdom of God is at hand” (Mk 1:15). Christ’s disciples are called to continue this mission of their Lord and Master. Here we think of the teaching of the Second Vatican Council on the eschatological character of the Church’s missionary outreach: “The time for missionary activity extends between the first coming of the Lord and the second…, for the Gospel must be preached to all nations before the Lord shall come (cf. Mk 13:10)” (Ad Gentes, 9).

 

We know that among the first Christians missionary zeal had a powerful eschatological dimension. They sensed the urgency of the preaching of the Gospel. Today too it is important to maintain this perspective, since it helps us to evangelize with the joy of those who know that “the Lord is near” and with the hope of those who are pressing forward towards the goal, when all of us will be with Christ at his wedding feast in the kingdom of God. While the world sets before us the various “banquets” of consumerism, selfish comfort, the accumulation of wealth and individualism, the Gospel calls everyone to the divine banquet, marked by joy, sharing, justice and fraternity in communion with God and with others.

 

This fullness of life, which is Christ’s gift, is anticipated even now in the banquet of the Eucharist, which the Church celebrates at the Lord’s command in memory of him. The invitation to the eschatological banquet that we bring to everyone in our mission of evangelization is intrinsically linked to the invitation to the Eucharistic table, where the Lord feeds us with his word and with his Body and Blood. As Benedict XVI taught: “Every Eucharistic celebration sacramentally accomplishes the eschatological gathering of the People of God. For us, the Eucharistic banquet is a real foretaste of the final banquet foretold by the prophets (cf. Is 25:6-9) and described by the New Testament as ‘the marriage-feast of the Lamb’ (Rev 19:9), to be celebrated in the joy of the communion of the saints” (Sacramentum Caritatis, 31).

 

Consequently, all of us are called to experience more intensely every Eucharist, in all its dimensions, and particularly its eschatological and missionary dimensions. In this regard, I would reiterate that “we cannot approach the Eucharistic table without being drawn into the mission which, beginning in the very heart of God, is meant to reach all people” (ibid., 84). The Eucharistic renewal that many local Churches are laudably promoting in the post-Covid era will also be essential for reviving the missionary spirit in each member of the faithful. With how much greater faith and heartfelt enthusiasm should we recite at every Mass: “We proclaim your death, O Lord, and profess your resurrection, until you come again”!

 

In this year devoted to prayer in preparation for the Jubilee of 2025, I wish to encourage all to deepen their commitment above all to take part in the celebration of Mass and to pray for the Church’s mission of evangelization. In obedience to the Saviour’s command, she does not cease to pray, at every Eucharistic and liturgical celebration, the “Our Father”, with its petition, “Thy kingdom come”. In this way, daily prayer and the Eucharist in particular make us pilgrims and missionaries of hope, journeying towards everlasting life in God, towards the nuptial banquet that God has prepared for all his children.

 

3. “Everyone”. The universal mission of Christ’s disciples in the fully synodal and missionary Church

The third and last reflection concerns the recipients of the King’s invitation: “everyone”. As I emphasized, “This is the heart of mission: that ‘all’, excluding no one. Every mission of ours, then, is born from the heart of Christ in order that he may draw all to himself” (Address to the General Assembly of the Pontifical Missionary Societies, 3 June 2023). Today, in a world torn apart by divisions and conflicts, Christ’s Gospel remains the gentle yet firm voice that calls individuals to encounter one another, to recognize that they are brothers and sisters, and to rejoice in harmony amid diversity. “God our Saviour desires everyone to be saved and come to the knowledge of the truth” (1 Tim 2:4). Let us never forget, then, that in our missionary activities we are asked to preach the Gospel to all: “Instead of seeming to impose new obligations, [we] should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet” (Evangelii Gaudium, 14).

 

Christ’s missionary disciples have always had a heartfelt concern for all persons, whatever their social or even moral status. The parable of the banquet tells us that, at the king’s orders, the servants gathered “all whom they found, both good and bad” (Mt 22:10). What is more, “the poor, the crippled, the blind and the lame” (Lk 14:21), in a word, the least of our brothers and sisters, those marginalized by society, are the special guests of the king. The wedding feast of his Son that God has prepared remains always open to all, since his love for each of us is immense and unconditional. “God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have life eternal” (Jn 3:16). Everyone, every man and every woman, is invited by God to partake of his grace, which transforms and saves. One need simply say “yes” to this gratuitous divine gift, accepting it and allowing oneself be transformed by it, putting it on like a “wedding robe” (cf. Mt 22:12).

 

The mission for all requires the commitment of all. We need to continue our journey towards a fully synodal and missionary Church in the service of the Gospel. Synodality is essentially missionary and, vice versa, mission is always synodal. Consequently, close missionary cooperation is today all the more urgent and necessary, both in the universal Church and in the particular Churches. In the footsteps of the Second Vatican Council and my Predecessors, I recommend to all dioceses throughout the world the service of the Pontifical Mission Societies. They represent the primary means “by which Catholics are imbued from infancy with a truly universal and missionary outlook and [are] also a means for instituting an effective collecting of funds for all the missions, each according to its needs” (Ad Gentes, 38). For this reason, the collections of World Mission Day in all the local Churches are entirely destined to the universal fund of solidarity that the Pontifical Society of the Propagation of the Faith then distributes in the Pope’s name for the needs of all the Church’s missions. Let us pray that the Lord may guide us and help us to be a more synodal and a more missionary Church (cf. Homily for the Concluding Mass of the Ordinary General Assembly of the Synod of Bishops, 29 October 2023).

 

Finally, let us lift our gaze to Mary, who asked Jesus to perform his first miracle precisely at a wedding feast, in Cana of Galilee (cf. Jn 2:1-12). The Lord offered to the newlyweds and all the guests an abundance of new wine, as a foreshadowing of the nuptial banquet that God is preparing for all at the end of time. Let us implore her maternal intercession for the evangelizing mission of Christ’s disciples in our own time. With the joy and loving concern of our Mother, with the strength born of tenderness and affection (cf. Evangelii Gaudium, 288), let us go forth to bring to everyone the invitation of the King, our Saviour. Holy Mary, Star of Evangelization, pray for us!

 

Rome, Saint John Lateran, 25 January 2024, Feast of the Conversion of Saint Paul