29th Sunday, Year A (Mission Sunday): Homily by Fr. Isaac Chima
Theme: Keeping the Church’s Mission Alive Amidst Obstacles
Readings: Is 45:1.4–6; Ps 95; 1 Thes 1:1–5; Mt
22:15–21
Dear friends in Christ, on this 29th Sunday of
the year, the Church invites all her faithful to pause and reflect on the
mission entrusted to us by Christ: to consider how far we have gone, how
faithfully we have carried out this mission, the challenges we have overcome,
and those that still raise their ugly heads. We are also urged to evaluate our
personal contributions to the fulfilment of the Church’s mission.
Our Lord Jesus inaugurated the Kingdom of God
on earth and entrusted to His disciples — and to all who would follow them —
the task of keeping this kingdom alive, spreading it among all peoples, and
converting the world according to its values. A quick assessment of the
Church’s missionary work shows that the Good News continues to spread to many
parts of the world; yet many corners of the earth have still not received it,
and sadly, some who once embraced the faith have turned away, returning to
paganism, Satanism, and secularism. This sad development should concern every
member of God’s kingdom on earth.
In the midst of both the successes and the
challenges of evangelization, St Paul reminds us of an indispensable element in
the fulfilment of God’s mission. In the second reading, he tells the Christians
in Thessalonica, “Our gospel did not come to you in word alone, but also in
power and in the Holy Spirit.” Paul and his companions preached the Good
News, but they knew that words alone could not produce the fruits God desired.
They sustained their preaching with prayer, asking the Holy Spirit to touch the
hearts of their listeners. In this way, St Paul highlights the centrality of
prayer in the Church’s mission. In his letter to the Ephesians, he repeats this
appeal, saying, “Pray also for me, that I may be bold in speaking about the
gospel as I should” (Eph 6:19–20).
Dear friends, prayer
is essential to the Church’s mission. We must never grow weary in our spiritual
duty to pray for the success of evangelization: for the Holy Spirit to soften
hearts to receive God’s Word, for strength and protection for missionaries facing
hostility, and for God’s continued provision for their needs. In our study of
missiology in the seminary, we learned that there are two ways of participating
in mission. Some go out physically to preach the Gospel, while others support
the mission through prayer and material assistance. Those who pray and donate
are also missionaries. On this Mission Sunday, therefore, the Church encourages
all who support her mission to remain steadfast. For the mission of the Church
to stay alive in the world, both prayer and material support are necessary.
The Gospel reading of today shows us one of the
challenges that the Church’s mission faces on earth, especially in our present
world: the Good News is constantly confronted by detractors and difficulties.
The Gospel is a force that frees humanity from the clutches and deceits of the
devil and depopulates the kingdom of darkness. Therefore, wherever the Good
News is preached, it poses a real threat to the underworld, and the forces of
darkness fight back with any weapon at their disposal.
In today’s Gospel, the Pharisees take counsel
on how to entrap Jesus and halt His mission. They present Him with a cleverly
calculated dilemma meant to sow confusion and doubt in the minds of His
listeners. According to their reasoning, if Jesus affirms that paying tribute
to a foreign and idolatrous state is lawful, He risks losing the esteem of
those who reject Roman rule. But if He declares the tax illicit, He exposes
Himself to accusations of sedition. Yet Jesus, with divine wisdom, conquers
their trap.
Thus, the Pharisees in today’s Gospel represent
the many obstacles missionaries encounter in their work. These difficulties
come in all shapes and forms: temptations, doubts, persecutions, threats to
life, material needs, calumny, alienation, loneliness, and more. For a
missionary to overcome these obstacles and keep the mission alive, he must be as
wise as a serpent and as gentle as a dove; he must be prayerful,
discerning, and strong in faith.
The response of Jesus to the Pharisees carries
important lessons for Christians engaged in mission. He tells them: “Give to
Caesar what is Caesar’s, and to God what is God’s.” This statement has
suffered countless misinterpretations. Some use it to justify syncretism in
their religious life; others claim it means that religion and politics have no
connection. This latter group insists that God has no place in politics and
that religious values should not be mentioned in public affairs. Such thinking
has led to proposals for a secularistic and positivistic world — a world where
God is excluded. History has shown, however, that attempts to build a world
without God ultimately turn against humanity.
God cannot be sidelined in the political and
social life of the world, nor in the construction of the earthly city, as
though He were uninterested in human affairs. One reason is that all power
belongs to God; He is the One who grants authority to rulers, even though
many misuse it. The first reading today attests to this truth: God raises and
strengthens a pagan king, Cyrus, to defeat Babylon and free Israel from
slavery.
Another important lesson from Christ’s
instruction to “give to Caesar what is Caesar’s” is that Christians have
obligations to the state. We are called to obey just laws, to support
legitimate political authority through taxes and prayers, and even to participate
in politics so as to influence government policies from within with the
Christian message. Christians have the mission to be law‑abiding citizens and
to infuse public life with the values of Christ.
Finally, when Jesus says, “…and give to God
what belongs to God,” He directly reminds all Christians that certain
things are due exclusively to God and cannot be given to anyone else. Worship,
fidelity to the commandments, and obedience to God’s will are duties owed to
Him alone. Neither the state nor any earthly reality can take these away from
Christians as they carry out their mission. Missionaries must therefore reject
any attempt by temporal powers or material interests to usurp the place of God
in their lives and ministries.
Peace be with you.
Fr. Isaac Chinemerem Chima

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