21st Sunday, Year C: Homily by Fr Isaac Chima
Narrow Door: The Sole Entrance that Leads to Salvation
Readings: Is.
66:18b-21; Heb. 12:5-7,11-13; Lk. 13:22-30
Dear brothers
and sisters in Christ, the question posed by the young man in today’s gospel
reading to Jesus is of significant importance. He sought to understand whether
the number of people who will enter heaven on the final day is few or many. For
the Jews of his era, it was believed that only those from the twelve tribes of
Israel – the descendants of Abraham – would be saved. Similarly, some
Christians hold the view that only members of their churches or solely
Christians will be saved on that day. So, today, the Church aims to clarify
this notion.
The answer to
the question regarding the number of people who will be saved was provided in
today's first reading, where Isaiah answered a similar question. The Psalm for
today also affirmed it.
In the first
reading, while discussing the return of the Israelites from exile after
forty-seven years in 540 BC, Isaiah foretold that God is gathering individuals
from all nations, races, languages, and religions to witness His glory in
Jerusalem; that God is bringing people from all corners of the earth to His
home. Thus, the invitation to enter heaven has been extended to all, and
everyone possesses an equal chance to enter this dwelling and partake in the
glory of God.
The response of
Jesus to the question posed by the young man in today's gospel illustrates what
should truly concern every Christian regarding eternal life. Rather than
informing the young man of the number of people who will be saved, Jesus
encouraged him to reflect on whether he himself would be among those that will
be saved.
Actually, Jesus
affirms that God wants all persons to experience eternal life; however, he
emphasizes the necessity of our unwavering fidelity and vigilance throughout
our lives. Jesus reminds us that although God wants all of us to be saved, we
must actively strive for this salvation. Admission into God's kingdom is not
automatically bestowed upon anyone based solely on their religious affiliation,
nationality, or connections; therefore, we cannot take God's mercy for granted
and remain passive in our response to His invitation. Instead, our daily, concrete
choices and actions should reflect the response we have made to God's call.
Some people have
responded affirmatively to God's invitation; however, their lifestyle often
contradicts the commitment they have made. To such individuals, Jesus warns
that on the final day, they will be found at the door pleading, 'Open the door
for us,’ but He will respond that He does not know them. Therefore, dear
friends, the Church encourages us to reflect personally on whether our current
way of living will secure our admission into God's glory and whether our
individual lives align with the 'Yes' we responded to God's invitation to
partake in His glory.
In today's
gospel, Jesus refers to the narrow door as the sole passage to eternal glory.
But what exactly is this narrow door? It represents self-discipline, the way of
the cross; it is the life pattern of rejecting sin, even when those around me
choose to embrace it; it is the choice to serve Christ, even when those around
me opt to worship the devil; it is the commitment to stand with Christ in all
life’s circumstances, even if it involves suffering due to this choice and even
if it means standing alone; it is the resolve to lead a holy life, even if
other people around me have chosen sinful paths and may ridicule me for not
joining them.
Dear friends,
the narrow door brings sorrow and demands patience and strength from us. This
is the message conveyed in the second reading of today. The author of the
letter to the Hebrews wants us to see every experience of the narrow door as a
form of correction that a loving father gives to his son. We understand that
every act of correction or discipline from a loving father is ultimately for
the benefit of the child who receives it. To the child undergoing correction or
disciplinary action, the father's behaviour may appear as hatred or malice;
however, the father is aware of the advantages his actions will yield for the
child's future. Dear friends, if we interpret our experience of the narrow door
as a type of correction from God, we will willingly embrace any discomfort it
may cause us, fully aware that glory awaits at the end of such an experience.
Let us conclude
this reflection by reading the experience of Jesus as presented in the early
verses of this second reading. It said, “Let us keep our eyes fixed on Jesus,
on whom our faith depends from the beginning to the end. He did not give up
because of the cross! On the contrary, because of the joy that was waiting for
him, he thought nothing of the disgrace of dying on the cross, and he is now
seated at the right-hand side of God’s throne. Think of what he went through -
how he put up with so much hatred from sinners! So, do not let yourself become
discouraged and give up. For in your struggle against sin, you don’t have to
give up until the point of shedding your blood.” (Heb. 12:2-4)
Peace be with
you
Rev. Fr. Isaac Chinemerem Chima
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