8th Sunday, Year C: Homily by Fr. Isaac Chima
Theme: Be formed before forming others
Readings: Sirach 27:4-7;1 Cor. 15:54-58; Lk 6:39-45
Dear friends in Christ, two weeks ago, we started reading St. Luke’s account of the beatitudes - a series of teachings comprising blessings and woes, which Jesus taught his disciples at the foot of the mountain. The beatitudes were intended to show the disciples the way that leads to happiness and the way that leads to misery. Gradually, as we have seen from last week Sunday, Jesus extended this teaching to modes of conduct for the disciples and all of us as well.
In the gospel reading of last week, Jesus tasked his disciples to treat
their enemies with love, mercy, and compassion. He also instructed them not to
judge or condemn others. Then, in the gospel of today, Jesus taught his
disciples more reasons why they should love their enemies, treat them with
patience, mercy, and compassion, and why they are not to judge or condemn other
people. Jesus did this by using three images drawn from everyday life.
The first image came with this rhetorical double-barreled question: can
a blind person guide a blind person? Will not both fall into a pit? The answer
to the first question is ‘No,’ a blind person cannot lead a blind person. To
the second question, the answer is ‘Yes,’ because if a blind man leads a blind
man, they will fall into a pit.
With these two rhetorical questions, Jesus was teaching his disciples
that they would not be able to successfully lead other people out of their
errors or sins or to correct people in their mistakes unless they have allowed
themselves to be transformed by what they have learnt from Him and what they
have seen Him do. What does this tell us, dear friends?
Here, Jesus is challenging all of us as teachers, pastors, parents,
guardians, and leaders, and whatever influencing role we have in the lives of
others, to first of all be motivated and influenced by His teachings before we
set out to guide, to correct, and to teach others. Dear friends, if we do not
allow ourselves to be influenced and transformed by Jesus and His teachings, if
we are not well convinced by the type of life Jesus is calling us to live, if
we do not choose Jesus as the way in our life, then telling others about the
Christian life would be like the blind leading the blind.
Therefore, dear friends, we must allow our lives to be transformed by
Jesus and to live a good sacramental life before we go out to correct and teach
others. Furthermore, we should learn about our faith: learn what the church
teaches about the sacraments and what the scripture teaches, because we cannot
be good disciples of Christ unless we have learnt from Christ.
Secondly, Jesus used another beautiful illustration to teach his
disciple what people often do when they judge or condemn other people. He did
it with these questions: "Why do you notice the
splinter in your brother's eye, but do not perceive the wooden beam in your
own? How can you say to your brother, "Brother, let me remove that
splinter in your eye," when you do not even notice the wooden beam in your
own eye?” (Luke 6:41-42).
With these
questions, Jesus touched the tendency inherent in all of us, that is, that
tendency to notice the mistakes and wrongs of other people while turning a
blind eye to greater mistakes in us; that tendency to exaggerate the evil in
other people and overlook the evil in us or, perhaps, with a view of hiding our
own evils. Dear friends, have you not noticed that it is easy to find fault and
mistakes in others?
With this second
image, Jesus warned His disciples and all of us not to be the kind of disciples
who are quick to point out the faults in the lives of other people but are too
slow to recognize the sins in their own lives. In a special way, Jesus invites
us to be reformed and transformed before we reform others. He warned us not to
be hypocrites as we set out to correct others in their mistakes. There should
be no discrepancies between what we say and what we do. Thus, before talking
about the sins of others, we should first of all look at ourselves in the
mirror to know how we truly are.
Furthermore,
Jesus used another beautiful image to teach His disciples why it is good to be
transformed from within before setting out to transform others. The reason is
that it is impossible for one to transmit what he doesn’t have, but it is very
easy for good things to flow out of good people. He said, "A good tree
does not bear rotten fruit, nor does a rotten tree bear good fruit. For every
tree is known by its own fruit… A good person out of the store of goodness in
his heart produces good, but an evil person out of a store of evil produces
evil; for from the fullness of the heart, the mouth speaks."
With this last
picture, Jesus teaches us that just as a good tree bears good fruit and a bad
tree bears bad fruit, so also a good person produces good, and an evil person produces
evil. In other words, if we choose to live a life rooted in Him, the outcome
would be the good fruits of kindness, gentleness, peace, mercy, compassion,
faith, hope, and love towards others. But when we choose to live outside the
teachings of Christ, our lives will never contribute to the good of others or
to the well-being of the society, because we cannot give what we do not have.
Peace be with
you. May God bless you.
Fr. Isaac
Chinemerem Chima
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