23rd Sunday, Year B: Homily by Fr Isaac Chima
Theme: God’s approach towards the poor vs ours
Reading: Is 35:4-7; Jam 2:1-5; Mk 7:31-37
Dear friends in Christ, on this twenty-third
Sunday, the church invites us to evaluate or re-evaluate our attitudes towards
the poor, the less privileged, the oppressed, the weak, the sick, and all those
we consider inferior to us intellectually, economically, religiously, etc. The
Church wants us to compare our attitudes towards them to God’s approach towards
them, to know if we are treating them the way God wants them to be treated or
not.
How does God want the poor, the less
privileged, the weak and the sick among us to be treated? The first reading of
today tells us God’s plan for the oppressed and all those facing challenges in
their lives, as well as how we should treat them. God said to them: “Courage,
do not be afraid, your God is coming; He will come and save you.” He said He
will open the eyes of the blind among them, unblock the ears of the deaf, make
the dumb speak, and make water available for those suffering the desert heat.
It is a message of hope from a loving Father to His children who are suffering
the harsh realities of the wicked world, as well as a message of restoration to
those who need help. God’s plan for these people is to help them out of their
ugly situations. We should also bring hope to those who are less privileged in
the society.
To demonstrate that God’s plan for these our
poor and sick brothers and sisters did not end at the level of prophecy but was
made concrete, the gospel of today gives us one of the many accounts of what
Jesus did for those who suffered the harsh realities of nature and this world.
In this gospel, a man who was deaf and dumb was brought to Jesus to be healed.
The man suffered from both cultural and physical issues.
His physical problems were that he was deaf and
dumb, problems that often make it difficult for those who suffer from them to
participate in the social life of the society. The deaf and dumb are often
overlooked when people are making decisions in the society. The man was also
from a gentile region. As a gentile, he was culturally and religiously
prohibited from going close to Jesus, a Jew.
However, when the man was brought to Jesus,
Jesus did not turn away; He did not consider the man’s ethnic or religious
background. He only saw a child of God in need of God’s blessing; thus, he
healed him. Jesus is also asking us to do same when we encounter the needy, the
poor, the sick and the less privileged. We should not look at their cultural,
religious, economic or family background. We should not look at their
nationality, colour, or qualifications. Rather, we should look at them as God’s
children in need of help.
Let us look deeper into how Jesus healed the
deaf and dumb man. Most times, Jesus performed miracles from a distance, by
just telling the person in need that his faith has healed him. But in this
healing, Jesus did something unique. He took the man aside and touched him. He
even went further by touching the man’s tongue. Jesus established a contact
with him. Hence, Jesus showed us what should be our proper attitude and action
towards the needy. We should not only help them, we should also go closer to
them, touch them, embrace them, feel their pains, and lift them from their
misery. We should neither abandon nor discriminate against them.
However, our approach or attitude towards the
poor and the needy has not always been consistent with God’s. In today’s second
reading, St James described what we have often permitted to be our attitude
towards those whom nature and society didn’t favour. St James said we often
despise and discriminate against them in favour of the rich. He frowned at all
forms of prejudices and discriminations in our families, churches, and society.
Thus, to favour some people and disregard others based on race, economic,
social, or religious background is a terrible sin against God and man.
Dear friends, the message of St James is still
relevant to all of us today, because people still suffer terrible injustice in
our families, workplaces, churches, communities, states and everywhere in the
world because of who they are, where they come from and the colour of their
skin. Many poor and good people are often not valued because of their economic,
social, political, religious and cultural status. Indeed, it is sad that
favouritism, discrimination, tribalism and racism still afflict our world. But
this should not be the case with us as Christians. As Christians, we should shun
these social ills as well as pride and selfishness which are their primary
causes. This way, we will be able to imitate our God in His treatment of the
poor, the needy and the sick.
Peace be with you.
Fr Isaac C. Chima
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